Gender, Islam and Higher Education: Young Moroccan Women in Catalonia
Conference:
ECER 2015
Format:
Paper

Session Information

22 SES 05 B, Diversity of Students (and Romantic Relationships)

Paper Session

Time:
2015-09-09
11:00-12:30
Room:
391. [Main]
Chair:
Patrick Baughan

Contribution

This research aims to recognize the obstacles and opportunities affecting the academic trajectories of Moroccan and Muslim female students that are in Catalan universities. A research overview in Spain and specifically in Catalonia displays studies oriented to understand the conditions of minority and immigrant students in the compulsory education levels in order to give proposals that fight discrimination, academic lag and educational dropout. However, most of this research field has focused on factors of failure and rarely takes into account gender as a significant factor to explain the particular situation of these groups. Also, few of these studies focus exclusively in the Muslim and Moroccan community. Therefore, currently there is no research analyzing success trajectories of Moroccan and Muslim young women in Spanish and Catalan higher education context.

From the scarce bibliography dedicated to the study of success trajectories of immigrant and minority students within the European and Spanish context (Abajo & Carrasco, 2004; Carrasco, Ballestín, Bereményi, Casañas, Roca, Molins, Narciso, Paniagua, 2012; Torrabadella & Tejero, 2005; Pàmies, 2008; Pámies, Bertrán, Ponferrada, Casalta, Aoulad & Narciso, 2010; Sancho, Hernández, Fernando, Padilla, Fendler, Arrazola, Giró & Valenzuela, 2010; Bertrán, Ponferrada, & Pàmies, 2014) we identified three central dimensions allowing us to analyze the academic trajectories of Moroccan female students:

Personal dimension. Refers to attitudes and values towards education (such as endurance, determination, ambition, responsibility, etc.) and the usage of agency to the accomplishment of student’s life project.

Family and community dimension. Includes social structures in close contact with the student influencing her academic trajectory (such as the relationship between family and home community, family gender roles, parents support, etc.).

Social and institutional dimension. Refers to the cultural and political conditions of the mainstream society affecting this group. This dimension includes the scholar models and care policies for minority groups, the relationship between school and family, the role of teachers, and the relationship between student and peers.

This work’s theoretical framework has two axes. On one hand, the cultural-ecological perspective (Ogbu, 2003) and its reviews that seeks to analyze the elements influencing academic performance of immigrant and minority students. This means taking into account three elements: their historical relationship with the mainstream society, their current situation within the host society, and the strategies that the students create from their perception of the structure of opportunities offered by the mainstream society. On the other hand, the Islamic feminism (Wadud, 1999; Mernissi, 2001; Barlas, 2008) that entitles the figure of the Muslim woman. This perspective demands the restoration of the original Koranic message about the fundamental right of equality between men and women. Islamic feminism will be helpful to articulate the conditions of Muslim Moroccan woman and to understand how they mobilize their agency and social capital in behalf of their academic trajectories.

Method

This research makes use of doubly reflexive ethnography methodology (Dietz, 2012). That consists not only of observation and detailed description of the phenomenon (etic) but also takes into account studied subjects interpretations (emic), making them participants and critics of the research and analysis process. This approach to the phenomenon allows us to reach a deeper understanding of the academic trajectories, obstacles and opportunities of these young women into the higher education. The Autonomous Community of Catalonia is the selected observation unit, specifically the province of Barcelona for its high presence of Moroccan immigration. As unit of analysis we have the Moroccan college student associations in Barcelona, specifically two: the Association of Moroccan Students of Barcelona, institution whose members are young men and women from various universities of the region; and the Collective of Arab Students that belongs to the Autonomous University of Barcelona. In addition to the ethnography made within said groups, we made observations (with the students’ respective permission) of the social networks where they participate –Facebook and WhatsApp groups. All these social spaces are not only used to carry out participant observation but also to meet and establish links with the girls. Besides participant observations we have chosen the biographical method (Pujadas, 2000; Breckner, 2007) as a data collection strategy in order to know the individual experiences of the students through their narrative, and to find meanings that give sense to their trajectories. We plan to perform 24 life stories with Muslim female students of Moroccan origin who are currently studying in any university of Barcelona. The fieldwork, including the observation and the life stories, began in march of 2014 and it’s planned to conclude in august 2015.

Expected Outcomes

The participant observation within the Association of Moroccan Students in Barcelona, the Collective of Arab Students of the Autonomous University of Barcelona, and the social networks (Facebook and WhatsApp) provided us with some preliminary findings: - There is an implicit or explicit discourse about Islamic feminism used by the girls as a tool to negotiate: changes in gender roles, greater independence, equity, and their life projects. - The use of the hiyab (veil) is not an imposition as commonly believed, it’s a personal decision and also a strategy. The girls decide in which contexts wear it or take it off. This allows them to avoid situations of discrimination on the part of the mainstream society. For example, they can take it off to find work. -The associations and collectives of students –Moroccan and Muslim- are essential for the acquisition of social and cultural capital. These groups also serve as a support network for the construction of successful academic trajectories. -Moroccan families with daughters of second generation show greater flexibility by allowing them to do school activities and extracurricular activities like trips abroad (even without company), to go out with friends, to do sports, to have more flexible homecoming schedules, to have male friendships, and (in broader terms) greater autonomy. - The girls make a great use of their agency. Contrary to popular belief, they are highly active in political, activist, religious and solidarity events. For example, in organizing fundraising events for solidarity causes, lectures on topics of interest or debates. - Aspirations are relevant. Most of girls have long-term schooling plans and seek to make a master or a Ph.D., although in most cases they are conditioned by the grant of a scholarship.

References

Abajo, J., & Carrasco, S. (2004) Experiencias y trayectorias de éxito escolar de gitanas y gitanos en España. Colección Mujeres en la Educación, no.4. Madrid: CIDE-Instituto de la Mujer. Alba, R., & Holdaway, J. (eds.) (2013). The Children of Immigrants at School, a comparative look at integration in the United States and Western Europe. New York and London: New York University Press/Social Science Research Council. Barlas, A. (2008). Engaging Islamic Feminism: provincializing feminism as a master narrative. In Kynsilehto, A. (Ed.). Islamic Feminism: Current perspectives. Finland: Tampere Peace Research Institute. Bertrán, M., Ponferrada, M., & Pàmies, J. (2014). Gender, family negotiations and academic success of young Moroccan women in Spain. Race, Ethnicity and Education, 9, 1-21. Breckner, R. (2007). Case-oriented comparative approaches: the Biographical Perspective as opportunity and challenge in migration research. In K. Schittenhelm (Ed.), Concepts and Methods in Migration Research. Conference Reader. Carrasco, S., Ballestín, B., Bereményi, A., Casañas, E., Roca, N., Molins, C., Narciso, L., & Paniagua, A. (2012). ARAFI-2010. Fills i filles de families immigrades als països rics. Informe 2012 sobre el cas de Catalunya al context de la Unió Europea. Barcelona: Agència de Gestió d'Ajuts Universitaris i de Recerca. Dietz, G. (2012). Multiculturalismo, interculturalidad y diversidad en educación. Una aproximación antropológica. México: Fondo de Cultura Económica. Mernissi, F. (2001). El harén en Occidente. Madrid: Espasa Calpe. Ogbu, J. (2003). Black american students in an affluent suburb. A study of academic disengagement. New Jersey: Lawrence Erlbaum Associates. Pàmies, J. (2008). Identitat, integració i escola. Joves d’orige marroquí a la perifèria de Barcelona. Barcelona: Observatori Català de la Joventut. Pàmies, J., Bertrán, M., Ponferrada, M., Casalta, V., Aoulad, M., & Narciso, L. (2010). ARAFI-2010. Trajectòries d’èxit dels i les joves marroquines a Catalunya. Una anàlisi qualitativa des d'una perspectiva comparada. Barcelona: Agència de Gestió d'Ajuts Universitaris i de Recerca. Pujadas, J. (2000). El método biográfico y los géneros de la memoria. Revista de Antropología Social, 9, 127–158. Sancho, J., Hernández, F., Fernando, H., Padilla, P., Fendler, R., Arrazola, J., Giró, X., & Valenzuela, R. (2010). Trajectòries d’èxit de joves immigrants a l'ensenyament superior i al món profesional. Barcelona: Esbrina-Recerca. Torrabadella, L., & Tejero, E. (2005). Pioneres i pioners. Trajectòries biogràfiques de filles i fills de famílies immigrades a Catalunya. Barcelona: Mediterrània. Wadud, A. (1999). Qur’an and Woman. Rereading the Sacred Text from a Woman's Perspective. New York-Oxford: Oxford University Press.

Author Information

Blanca Edurne Mendoza Carmona (presenting / submitting)
Universitat Autònoma de Barcelona
Pedagogia Sistemàtica i Social
Barcelona
Universidad Autónoma de Barcelona
Bellaterra
Universitat Autònoma de Barcelona, Spain

Update Modus of this Database

The current conference programme can be browsed in the conference management system (conftool) and, closer to the conference, in the conference app.
This database will be updated with the conference data after ECER. 

Search the ECER Programme

  • Search for keywords and phrases in "Text Search"
  • Restrict in which part of the abstracts to search in "Where to search"
  • Search for authors and in the respective field.
  • For planning your conference attendance, please use the conference app, which will be issued some weeks before the conference and the conference agenda provided in conftool.
  • If you are a session chair, best look up your chairing duties in the conference system (Conftool) or the app.