An Exploration of Socially Engaged Arts Practice in the Post-Conflict/Post-Colonial arena of Belfast
Author(s):
Andrew Woollock (presenting / submitting)
Conference:
ECER 2014
Format:
Paper

Session Information

ERG SES C 07, Arts and Education

Paper Session

Time:
2014-09-01
11:00-12:30
Room:
FPCEUP - 246
Chair:
Catarina Silva Martins

Contribution

This research aims to explore the use of a Socially Engaged Arts Practice (SEAP) [Johnston, 2011] Intervention in the Post-Conflict, Post-Colonial arena of Belfast. SEAP as a socially focused qualitative Arts-Based Research (ABR) paradigm, aims to explore the innate democracy of Visual Arts (mark-making) as a vehicle through which to critically engage with society and furthermore, as a conduit through which to deconstruct and examine Post-Conflict societies through socially responsible educative practices; educative practices which may adopt differing ‘localist’ approaches to the question of how to reach citizens and engage them in educative processes in a manner which does not merely replicate existing structures of power. One of the key strands to this research proposal is the use of  collective/shared, memories/histories/narratives as a means to unstitch the fabric of knowledge and ways of knowing and to use the plurality of voices (that result from the Intervention) as a means to engage citizens and students in dialogue that transcends boundaries such as age, race and religious affiliation; dialogue which perhaps otherwise wouldn’t happen.



    The educative value of this project is located in two key areas. Firstly in the sphere of that which can loosely be described as ‘Public-Pedagogy’ - bringing critically engaging Art to the people of Belfast; taking Art out of the galleries and reclaiming it as a legitimate vehicle for social enquiry and its exploring its educative and social value in both ‘contested’ spaces (spaces where demarkation lines have been draw - literally or metaphorically), and ‘spaces of participation’(Jones: 2003, 598). And secondly in the locus of critical reflection that inevitably accompanies the Visual Arts, both for the practitioner (myself), the participants of the intervention (the citizens of Belfast) and the viewers (the spectators of the work). And ultimately, how these various standpoints offer a chance to critically engage with others on a common theme.


    Specifically this paper describes a proposed (at time of writing) shared education Arts-Based Intervention for secondary school students which spans the sectarian divide in Belfast. This Intervention employs a specific Japanese cultural artefact (JCA) [the exact details of which cannot be divulged in this format, but will obviously be shared at presentation stage] which has been reshaped into a unique research tool to facilitate dialogue in contested spaces and to reframe that space as a ‘Space of Participation.’

Method

This research is truly unique and has (to my knowledge) never been conducted elsewhere. As such it makes a genuine and profound contribution to original knowledge in the field of Art Education and Arts-Based Research (for educative purposes). It is intended that schools from both Protestant and Catholic areas of Belfast will work as partner-schools. Educands within one school of the religious divide will record their own personal narratives in both pictorial and written form on the JCA which has been transposed into this Post-Conflict arena for the purposes of facilitating dialogue that otherwise might not happen. Once these visual and written narratives (which pertain to students collective/shared, memories/histories/experiences/desires) have been completed they will then be exchanged and swopped for those from another school (of a different religious denomination). These imported visual and written narratives from an ‘other’ will then be examined, read, deconstructed and critically engaged with. From those artefacts a response will be prepared and a shared learning process will be enacted whereby à la, détournement, one side ‘speaks back’ to the the other and dialogue is engaged; dialogue which under norma sectarian divide would not happen. This ‘speaking back’ takes the form of either a written response, or painting over the original JCA and then painting a new narrative on top. This over-writing replicates the structure of human memory and further deconstructs and contextualises the notion of shared/collective, memories/histories.

Expected Outcomes

It is expected that this Arts-Based Intervention which approaches critically deconstructing and examining the concepts of shared/collective, memory/history/narratives in the Post-Conflict arena will contribute to the Arts-Based Research toolbox for Socially Engaged Arts Practice. That as both a tool for critically working with the past as a means of cathartic release and transition; in a restorative justice sense. And also as an educative vehicle for contextualising the past in terms of Post-Conflict society and its transformation.

References

Barone, T. & Eisner, E.W. (Eds.) (2012). Arts Based Research. Thousand Oaks, CA: Sage. Barratt, E. & Bolt, B. (Eds.) (2010). Practice as Research: Approaches to Creative Arts Enquiry. London, England: I.B. Tauris. Halbwachs, M. (1992) On Collective Memory. Chicago, IL: The University of Chicago Press. Hamill, H. (2011) The Hoods. Princeton, NJ: Princeton University Press. Jameson, F. (Ed.) (1991). Postmodernism, Or, the Cultural Logic of Late Capitalism. Duke Durham, NC: University Press. Jencks, C. (Ed.) (2011). The Post-modern Reader. Chichester, England: Wiley Kim, K. K. (2003). Order and Agency in Modernity: Talcott Parsons, Erving Goffman, and Harold Garfinkel. Albany, NY: SUNY. Leavy, P. (2009) Method Meets Art. New York, NY: The Guilford Press. Lederach, J.P. (1999). The Journey Toward Reconcilliation. Scotdale, PA: Herald Press. Lyotard, Jean-François (1979, 1984). The Postmodern Condition: A Report on Knowledge. Minneapolis: University of Minnesota Press. Marcuse, H. (1964). One-Dimensional Man. Boston, MA: Beacon. Maynes, M. J., Pierce, J. L., & Laslett, B. (2012). Telling Stories: The Use of Personal Narratives in the Social Sciences and History. Ithaca, NY: Cornell University Press. McCleod, K. & Holdridge, L. (Eds.) (2006). Thinking Through Art: Reflections on Art as Research. Abingdon, England: Routledge. NcGrattan, C. (2013) Memory, Politics, and Identity: Haunted by History. London, England: Palgrave Macmillan. McNiff, S. (1998). Art-Based Research. London, England: Jessica Kingsley Publishers. Pennebaker, J.W., Paez, D., & Rimé, B. (Eds.) (1997). Collective Memory of Political Events: Social Psychological Perspectives. Mahwah, NJ: Lawrence Erlbaum Associates. Rich, B. (Ed.) (2009). Neuroeducation: Learning, Arts, and the Brain. New York, NY: Dana Foundation. Smith, H. & Dean, R.T. (Eds.) (2009). Practice-led Research, Research-led Practice in the Creative Arts. Edinburgh, Scotland: Edinburgh Press. Spring, J. (2008). Wheels in the Head: Educational Philosophies of Authority, Freedom, and Culture from Confuciansim to Human Rights. New York, NY: Routledge. Willis, G. & Schubert, W.H. (Eds.) (1991). Reflections from the Heart of Educational Enquiry: Understanding Curriculum and Teaching Through the Arts. State University of New York Press: Albany. Zerubavel, E. (2003). Time Maps: Collective Memory and the Social Shape of the Past. Chigago, IL: The University of Chicago Press.

Author Information

Andrew Woollock (presenting / submitting)
Queen's University Belfast
School of Education
BELFAST

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