Preparation for life in a divided society? Citizenship education in Northern Ireland and Israel.
Author(s):
Helen Hanna (presenting / submitting)
Conference:
ECER 2015
Format:
Paper

Session Information

07 SES 11 B, Divisions and Transformation

Paper Session

Time:
2015-09-10
17:15-18:45
Room:
3001. [Main]
Chair:
Eunice Macedo

Contribution

This proposal outlines some of the key findings from a three-year qualitative research project that investigated citizenship education and education rights in the divided societies of Northern Ireland and Israel. The over-arching research question of the project was as follows:

            How does citizenship education in Northern Ireland and Israel reflect understandings       of education rights, particularly the international human rights obligations that     education be ‘acceptable’ and ‘adaptable’?

In order to fully address this question, the following subsidiary issues were considered:

            How are the obligations that education be ‘acceptable’ and ‘adaptable’ reflected in            policy and curriculum documents in Northern Ireland and Israel?

            How do key stakeholders (students, teachers and policy-makers) of citizenship      education in Northern Ireland and Israel interpret ‘acceptable’ and ‘adaptable’ within        citizenship education, and how is this reflected in practice?

The current proposal focuses on the latter question, and on a particular theme that emerged; namely, it considers how and to what extent citizenship education in these two jurisdictions offers students in secondary-level education preparation for life outside of school and for their transition into post-school adulthood, by means of interviews with students, teachers and policy-makers.

The research problem to which these research questions relate is one which has at its heart the contested role of education and the difficulty of delivering a common citizenship education programme to a diverse group in a divided and conflict-affected society. It is often suggested that education in ethnically, religiously or socio-politically divided societies can play a constructive or a destructive role in addressing conflict; it may contribute towards the transformation of a conflict-affected society, but it also may be viewed as a tool in socialisation into the divided status quo, insofar as it is a way of passing on cultures and ways of life, and creating a person (Bush & Saltarelli, 2000; Podeh, 2000; Randall, Cooper & Hite, 1999). From such a value-laden perspective, the role of education in general and citizenship education in particular may be contested in societies divided along ethno-national lines, where conceptions of citizenship, identity and national belonging vary, and thus where divisions can be highly complex and long-standing. In the two case jurisdictions that are the focus of this study, Northern Ireland and Israel, the aims of the common and compulsory citizenship education curriculum include learning about diversity, equality and  human rights, and preparing young people to be active citizens who respect democratic principles (Partnership Management Board, 2007; Cohen, 2013). Nevertheless, both societies still experience ethno-national division and inequality, not least within the education system, where most young people attend school alongside only those of the same religion or ethnicity – Catholic or Protestant in Northern Ireland, and Arab-Palestinian or Jewish in Israel (Osborne, 2004; Tatar, 2004).

There has been a wide range of research within citizenship education (see, for example, Kerr, 1999; Torney-Purta et al, 2001; Osler & Starkey, 2010; Niens, O’Connor & Smith, 2013). However, the potential for the purportedly universal nature of human rights, and related international obligations in respect of education rights, to offer a fresh, unifying perspective and some guidance as to how education should prepare a diverse group of young people for life in a divided society has received little attention. Therefore, this is the gap which this research seeks to address. The international obligations that education be ‘acceptable’ and ‘adaptable’, based on Tomaševski’s 4-A framework for education rights, which itself is based on the International Covenant on Economic, Social and Cultural Rights 1966 (ICESCR), and interpretations made by stakeholders, form the legal framework for this research, as well as offering a starting point for exploration (UN CESCR, 1999; Tomaševski, 2001).

 

Method

This research locates itself within the interpretative research paradigm (Geertz, 1973), taking a qualitative approach to data collection (Denzin & Lincoln, 1994) and a comparative approach to the use of data and its interpretation (Crossley & Broadfoot, 1992). There were three main data collection methods used in this project: documentary data, semi-structured interviews and focus groups. Firstly, academic literature and policy and curriculum documents relating to the development of citizenship education, globally and in the contexts of Northern Ireland and of Israel, were explored. Secondly, education rights as they appear in international law were considered, focussing in particular on article 13 ICESCR, and subsequent interpretations that education must be, among other elements, ‘acceptable’ and ‘adaptable’ (UN CESCR, 1999; Tomaševski, 2001). In terms of participants, three broad groupings were selected: students, teachers and policy-makers. These three groups were chosen as participants as they each were deemed to be key to citizenship education policy development, teaching and learning, with each having a distinct role within the ‘transposition’ of a curriculum from policy intention to curricular reception (see McCowan, 2008). This also means that they each have a role in effecting or receiving education rights, and so are key to understanding how education rights are interpreted in citizenship education. Thus, the second data collection method involved semi-structured interviews with policy-makers involved in citizenship education in Northern Ireland and Israel, and also secondary-level citizenship education teachers. Members of both the Catholic and Protestant communities in Northern Ireland and the secular Jewish and Palestinian communities in Israel were interviewed. Thirdly, focus group sessions were held with students aged 14-17 years who were studying citizenship education in both jurisdictions. These students attended either a Catholic, de facto Protestant, secular Jewish or Arab-Palestinian school. All participants were selected purposively, according to the time and resources available to the researcher (Nachmias & Nachmias, 1987). Ethical approval was received for every stage of this research, and special consideration was made of the research aspects that involved young people (see Lundy, 2007). The data both from the interviews and the focus groups were analysed according to the thematic approach, which relied on the researcher’s interpretation of meaning in the data (Robson, 2002). This presentation focuses in particular on the findings from the interviews and focus groups that relate to the theme of preparation for life.

Expected Outcomes

Consideration of the concept of preparation for life within the context of education rights and citizenship education in Northern Ireland and Israel revealed that it is a multi-faceted concept whose understanding varies across groups and individuals. In this research, preparation for life outside school considered the contested idea of young people as present or future participating citizens, and preparation for life in a divided society. Drawing on literature on children’s participation rights and citizenship conceptions (Prout & James, 1997; Osler & Starkey, 2003; Kilkelly et al., 2004) and conflict transformation (Bar-Tal & Rosen, 2009), what emerged is that current youth participation was envisaged mostly on a very local level, and mostly in non-political ways, particularly in Northern Ireland; however, the more popular conception of participation as a future activity was understood in both local and national ways in Israel, with some focus on military service for Jews. Preparation for life in a divided society, a prominent aspect of both jurisdictions, revealed three strategies regarding life in a contested jurisdiction: dealing with the past, coping with present life, and moving forward into the future. In Israel there was more emphasis on how to cope with present life in a divided society, whereas in Northern Ireland the focus was mainly on the future, with some suggesting that the past needs to be dealt with in a deeper way in citizenship education. Thus, this highlighted some of the areas of conflict inherent in preparing young people for life in a divided society, and of the challenge of attaining such an aim through citizenship education. A further question is then raised about how an individual jurisdiction with a diverse population may use international educational frameworks, not least in the complex area of preparing young people to transition to life outside of compulsory education.

References

Bar-Tal, D. and Rosen, Y. (2009). Peace education in societies involved in intractable conflicts: Direct and indirect models. Review of Educational Research, 79(2), 557—575. Bush, K.D. and Saltarelli, D. (2000). The Two Faces of Education in Ethnic Conflict. Florence: UNICEF Innocenti Insight. Cohen, A. (2013) Conceptions of Citizenship and Civic Education: Lessons from Three Israeli Civics Classrooms (PhD Thesis). New York: Columbia University Academic Commons. Crossley, M. and Broadfoot, P. (1992). Comparative and international research in education: scope, problems and potential. British Journal of Sociology of Education, 18(2), 99—112. Denzin, N.K. and Lincoln, Y.S. (1994). Handbook of Qualitative Research. London: Sage. Geertz, C. (1973). The Interpretation of Cultures: Selected Essays. New York: Basic Books. Kerr, D. (1999). Citizenship education in the curriculum: an international review. School Field, 10(3/4), 5—32. Kilkelly, U., et al. (2004.) Children’s Rights in Northern Ireland. Belfast: Northern Ireland Commissioner for Children and Young People. McCowan, T. (2008). Curricular transposition in citizenship education. Theory and Research in Education, 6(2), 153—172. Niens, U., O’Connor, U. and Smith, A. (2013). Citizenship education in divided societies: Teachers' perspectives in Northern Ireland. Citizenship Studies, iFirst Article, 17(1), 1—14. Osborne, R. and Shuttleworth, I. (2004). Fair Employment in Northern Ireland: A Generation On. Belfast: Blackstaff Press. Osler, A. and Starkey, H. (2010). Teachers and Human RightsEeducation. London: Trentham. Partnership Management Board (2007). Learning for Life and Work for key stage three. Belfast: CCEA. Prout, A. and James, A. (1997). A new paradigm for the sociology of childhood? Provenance, promise and problems. In A. James and J. Prout (Eds.) Constructing and Reconstructing Childhood: Contemporary Issues in the Sociological Study of Childhood. London: Falmer Press. Randall, E.V., Cooper, B.S. and Hite, S.J. (1999). Understanding the politics of research in education. Educational Policy, 13(1), 7—22. Tatar, M. (2004). Diversity and citizenship education in Israel. In J. Banks (Ed.) Diversity and Citizenship Education: Global Perspectives. San Francisco, CA: Jossey-Bass. Tomaševski, K. (2001). Human Rights Obligations: Making Education Available, Accessible, Acceptable and Adaptable: Right to Education Primers no. 3. Gothenburg: Novum Grafiska AB. Torney-Purta, J., Losito, B. and Mintrop, H. (2001). Citizenship and education in twenty-eight countries: civic knowledge and engagement at age fourteen. Amsterdam: International Association for the Evaluation of Educational Achievement (IEA). UN Committee on Economic, Social and Cultural Rights (8 December 1999). General Comment No. 13: The Right to Education (Art. 13 of the Covenant). E/C.12/1999/10.

Author Information

Helen Hanna (presenting / submitting)
Leeds Trinity University
Institute of Childhood and Education
Leeds

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