Spatiality of social relations in the age of New Media
Author(s):
Katarzyna Borkowska (presenting / submitting)
Conference:
ECER 2011
Format:
Paper

Session Information

ERG SES C 08, Parallel Session C 08

Paper Session

Time:
2011-09-12
13:30-15:00
Room:
JK 28/112,G, 58
Chair:
Petra Grell

Contribution

RESEARCH QUESTIONS:

  • To what extent does the Internet as a social space influence the notion of community?
  • Is there a borderline between online and offline social experiences?

In sociological terms, spatiality refers to more than geographical location, proximity or distance. It is about socio-cultural norms, codes of behaviour and coherent interactions that are both spatially defined and simultaneous in time (Cavanagh, 2007). However, the emergence of the New Media contributed to creation of new spaces for social interaction that have their very own dynamics and attributes. Castells (2000) proposes the idea of space of flows to define an online environment, dominated by constant movement and exchange of information, goods, images or sounds between physically disconnected people. Moreover, the Internet by challenging the notion of space, questions conventionally defined axes of time. David Harvey (1990, p. 284) articulates the concept of ‘time- space compression’, because nowadays distribution of information over large distances is a matter of seconds. The Internet contributed to speeding of social interactions and became a source of information obtainable twenty- four hours a day, seven days a week, throughout the globe. This instant possibility of communication provides the experience of timelessness. In other words, new technology overcame geographical as well as time barriers what creates the impression of speed of social relations.

 

Within the network society, space and time are governed by the new technological logic. Thus, for Castells (2000, p. 459) the relationship between space of flows and people’s rootedness in local environment might lead to ‘structural schizophrenia’ and place individuals in two parallel worlds/societies informed by different time dimensions. This perspective appears to be too pessimistic and negative. Social- networking websites such as Bebo, Facebook or MySpace are the examples of space of flows and timeless time, where the use of the Internet brings together people (especially younger generations) from all over the world. There is no face- to- face interaction and communication is not always synchronised in time. However, networking- websites can be compared with offline places, parks, shopping centres or pubs where individuals meet to socialise, gossip, exchange information, play games, make plans or support each other (Rheingold, 1993). Nowadays, in the age of network society, people use technology and media to support traditionally unmediated practices. In other words, social situations and experiences are shifted into new technology- mediated contexts. The idea of ‘structural schizophrenia’ defines online domain in terms of the ‘other’ place. I intend to argue that technology and social practices are in the state of continuity and fusion where the Internet domain is not isolated from people’s offline experiences.

Method

The theoretical/philosophical inquiry will offer possibility for analysing concepts and developing arguments related to the meanings of technology and social culture. Exploring examples as well as examining and making normative claims can be constructive for ethnographers who attempt to understand the Internet as a research domain. The general framework of this inquiry that focuses upon the notion of community within reorganised space and time dimensions will prompt stimulating and challenging discussions.

Expected Outcomes

I will attempt to dismiss the idea of duality and separation between online and offline environments, arguing that nowadays, online communities cannot be examined only through their own internal dynamic (Wellman, 2004, p. 127). Similarly, everyday life is no longer assigned to one particular place or reduced to understanding oneself within the national traditions or local environment (Giddens, 1991). People are globally networked and become border- crossers, both literally and metaphorically. This state of ‘homelessness’, as Freire (1972) would name it, constructs a new understanding of one’s own culture as well as develops the respect for the notion of differences. The Internet is not a separate space or domain that competes with other social grounds and activities. Similarly, doing research in the Internet domain is not about challenging or undermining the principles of well- established academic paradigms. It is about developing new methods and skills to use technologies such as the Internet to follow and cope with postmodern conditions (Hine, 2008). Bearing in mind the context of technological and cultural transformations it appears to be reasonable to locate and understand online communities as a social space that is not in opposition or conflict with people’s everyday/offline lives.

References

Castells, Manuel (2000), The Rise Of The Network Society, 2nd ed, Blackwell Publishers: Oxford. Cavanagh, Allison (2007) Sociology In The Age Of The Internet, Open University Press: Maidenhead. Freire, Paulo (2000 [1972]), Pedagogy Of The Oppressed, Continuum: London. Giddens, Anthony (1991), Modernity and Self-Identity: Self And Society In The Late Modern Age, Polity Press: Cambridge. Harvey, David (1990) The Condition Of Postmodernity: An Inquiry Into The Origins Of Cultural Change, Blackwell: Cambridge. Hine, Christine (2008), Virtual Ethnography, SAGE Publications: London. Rheingold, Howard (1991), Virtual Reality, Secker&Warburg: London. Wellman, Barry (2004) The Three Ages Of Internet Studies: Ten, Five and Zero Years Ago, Media and Society 6(1), 2004: 123-9.

Author Information

Katarzyna Borkowska (presenting / submitting)
University of Glasgow
Education
Kielce

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