Session Information
17 SES 12, Paper Session
Paper Session
Contribution
The presence or the absence of the religious education in school programs is a particularly sensitive political and pedagogical issue, which can influence the whole curriculum and the social perception of schooling and religions in different ways. The comparison between Austrian and Italian systems in later 19th and at the beginning of the 20th century, as they came in touch after the Great War, could explain some matters of the nation building process.
In the report written for the Minister by the chief of the Italian New Provinces School Office Giovanni Ferretti in 1923, you can read that «the most serious and thorny among the popular schools programs was the one of the religious teaching» (p. 93).
It concerns with the different public role of religion in the Kingdom of Italy and in the Austro-Hungarian Empire and with the different inner political debates. While Italy was a young State led by laical liberal elites, that had struggled against the Pope’s temporal power – from 1870 he declared himself as an Italian State prisoner -, on the other hand, the Hapsburg House used to imagine itself as successor of the Sacred Roman Empire. In 1877 Italy banned the religious teaching from higher schools completely, while in Austria it was compulsory for all the confessions. As in Austria the clergy owned a significant power in civic affairs too, in Italy it was roughly persecuted and deprived of valuables properties. The extension of the Italian law to the New Provinces provoked some political stress among those populations, that were largely devoted to the Holy See especially in the lowest classes. The popular protests against the decision to ban the religious practises and teaching in the schools of Trieste caused the Governor of Venezia Giulia Augusto Ciuffelli's demission in December 1919. The protests involved the Italian national catholic associations, the Popular Party, the bishops and had an international echo too, because of the negotiations at the Paris Peace Conference and the reactions among German, Slovenian and Croatian minorities.
Method
Expected Outcomes
References
Ferrari L., Le chiese e l'emporio, in Finzi R., Magris C., Miccoli G. (eds.), Il Friuli Venezia Giulia, Einaudi, Torino 2002, pp. 237-288 Leisching P., Die römisch-katholische Kirche in Cisleithanien, in Wandruszka A., Urbanitsch P. (eds.), Die Habsburgermonarchie 1848-1918. Band IV. Die Konfessionen, Verlag der österreichischen Akademie der Wissenschaften, Wien 1985, pp. 1-247 Rasera F. (ed.), La religione a scuola tra Concordati e discordie. Documenti sul caso trentino dall’Austria ai giorni nostri, in «Materiali di lavoro» nn. 3-4 (1987), pp. 3-91; cit. pp. 22-23. Rusinow D.I., Italy’s Austrian heritage. 1919-1946, Clarendon, Oxford 1969. [It. tr. L’Italia e l’eredità austriaca 1919-1946, La Musa Talia, Venezia 2010] Valdevit G., Chiesa e lotte nazionali: il caso di Trieste (1850-1918), Del Bianco, Udine 1979 Visintin A., L’Italia a Trieste. L’operato del governo militare italiano nella Venezia Giulia 1918-19, Libreria Editrice Goriziana, Gorizia 2000 Vocelka K., Verfassung oder Konkordat? Der publizistische und politische Kampf der österreichischen Liberalen um die Religionsgesetzte des Jahres 1868, Wien 1978 Wandruszka A., Valsecchi F. (eds.), Austria e province italiane. Potere centrale e amministrazioni locali, Il Mulino, Bologna 1981 Weinzierl E., Die kirchenpolitische Lage in der Donaumonarchie um 1867, in Berger P. (ed.), Der österreichisch-ungarische Ausgleich von 1867. Vorgeschichte und Wirkungen, Wien-München 1967, pp. 143-153
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