Session Information
17 SES 05.5 PS, General Poster Session
General Poster Session
Contribution
From the premise that education is a process of teaching and learning in different situations and not occurring exclusively in school, education represents a form of essential socialization in the life of people and affects the formation of their identity, either, which helps us to think about different types of human beings in accordance with Brandão (2007(, p.12). In this same sense, says Barrena Sánchez (2000, p. 14), "when it comes to the truth, each educator performs its educational work from the idea of man having imagined".
Education is not the same everywhere and at all times and if post Enlightenment history has demarcated great difficulties for the education of women, which relegates them to a level of subordination. It is a fact that since the middle ages, famous female scientists, as well as many other anonymous women left their traces, which should serve as guides to those who want to write a different story.
In the socialization process, religiosity is another important element in the construction of identity and this element has significance not only in spiritual and psychic matters, but it manifests itself through the symbolic, institutional and policy dimension. In this context, the Catholic Church, like other institutions, to be formed by men and women who are contextualized in a time and certain territories, has been, since makes more than two thousand years, and mostly in West, the result of that time and specific circumstances, so while its initial tenets speak equality of women and men in the eyes of God, with running time, through a androcentric doctrine and an institutionalization that picked up the Jews and Greeks, models in which women were the embodiment of the "bad", so it remained a subordinate position to women in all spheres: economic, social, and family.
Within the Organization of the Catholic Church, there is the category of doctors, a concept that has its roots in the term didaskalos "Doctor of law" ("master"). When this title is given to a Catholic Christian, he is recognized as an eminent teacher or teacher of the faith, and their doctrine is recommended for the faithful of all time, especially with the intention of teaching. For this reason, the presence of women, designated as doctors of the Catholic Church, which is a hierarchical space, with clear gender exclusion, involves a concession, which is obviously a sign of the times that we live in, where each time is more intolerable exclusion of women.
By declaring to Hildegard von Bingen, Catherine of Siena, Teresa of Avila and Therese of Lisieux as doctors, the Catholic Church recognizes the concept of education of these women and the conceptualization of human beings posed both for women and for men.
Thus, this initial research, aims education conceptions defended by the doctors investigate and establish a link between their contributions and those of other contemporary women to them, which historically claimed the rights of person and of education for women, and its influence on the current debate of differential or mixed education in Spain. Therefore, the theoretical framework will be used basic categories as social construction of gender, sexual and social division of labour, gender roles, relationships of power/subordination, public and private space, socialization and symbolic production.
Method
Expected Outcomes
References
BARRENA SANCHEZ, Jesús. Teresa de Jesús: una mujer educadora. Avila: Gran Duque de Alba, 2000. BEAUVOIR, Simone. El segundo sexo. Vol. II. Madrid: Cátedra, 1998. BRANDÃO, Carlos Rodrigues. O que é Educação. 49. reimp. São Paulo: Brasiliense, 2007. (Col. Primeiros Passos, 20). CIRLOT, Victoria. Hildegarda von Bingen y la tradición visionaria de Occidente. Barcelona: Herder, 2005. ESPANHA. Ley Orgánica 8/2013, 9 de dezembro, 2013. La mejora de la calidad educativa. Boletín Oficial del Estado, Madrid, 10 dez. 2013. GOUGES, Olímpia de. Declaração dos direitos da mulher e da cidadã. França, setembro de 1791. Disponível em < http://www.direitoshumanos.usp.br>. Acesso em 21 jan. 2014. IRIGARAY, Luce. Yo, tu, nosotras. Madrid: Cátedra,1992 MARTÍNEZ GONZÁLEZ, Emílio J. (Coord.). Teresa de Lisieux: profeta de Dios, Doctora de la Iglesia. PERNOUD, Regine. La mujer en el tiempo de las catedrales. Barcelona: Juan Granica, 1982. ______. Hildegarda de Bingen: uma conciencia inspirada del siglo XII. Barcelona: Paidós Ibérica, 1998. ______. Cristina de Pizán. Trad. María Tabuyo e Augustín López. Barcelona: Medievalia, 2000. ______. Leonor de Aquitania. Barcelona : Acantilado, 2009. RADL-PHILIPP, Rita. Derechos humanos y género. Cadernos CEDES. Campinas, v. 30, n. 81, Maio/Agosto. 2010. p. 135-56. UNDSET, Sigrid. Santa Catalina de Siena. Madrid: Encuentros, 1991.
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