The Educational Significance of Image
Author(s):
Ane Malene Saeverot (presenting / submitting) Herner Saeverot
Conference:
ECER 2014
Format:
Paper

Session Information

29 SES 01, Paper Session

Paper Session

Time:
2014-09-02
13:15-14:45
Room:
B120 Sala de Aulas
Chair:
Teresa Torres de Eça

Contribution

Theoretical framework and objectives
Everyday life of today’s young people is vey much characterized by digital tools, such as smart phone, computer and the like (Tønnesen 2007). Many young people are online most of the day and can be contacted on social media such as Facebook, Instagram and Snapchat. Both the communication and knowledge dissemination are very often visual, mostly in a figurative sense (Bamford 2006; 2011). One may assume that most young people are surrounded with thousands of images each day. We therefore think that it would be interesting to find out whether an image can have an educational value, or not.
 
Many may realise that visual examples and explanations can help understand complex issues and situations more easily (Torgersen & Saeverot 2012). As such, a visual representation can be educational in that it conveys something in a clear and concrete matter (Mitchell 1994). The viewer comes closer to an understanding by way of image. However, an image can convey many different stories at the same time and thus appear quite complex and difficult (Boehm 2007). Such a representation may not be educational, in the sense that it interferes with, and obscures, the understanding of the viewer. From another point of view one might claim that such an image is educational, as it gives room for complexity which will challenge the reception of the viewer (Løvlie 2003). Furthermore, an image may also contain very little information and become almost futile and meaningless (Schiedermair 2010). This shows that an image in itself does not necessarily possess an educational value or not; rather, what is interesting is what happens between the receiver and the physical image (Løvlie 2003). It is as if something occurs in between the receiver and the image itself.

 

An image can also touch immediately, as it does not have to take a detour through linguistic coding (Boehm 2004). The receivers can therefore, by way of the power of the image, exist outside of themselves, go back in time, to other parts of the world in a fraction of a second (Larsen & Lien 2008). All this is dependent on the situation, the person, etc (ibid.). Thus it is difficult, if not impossible, to give a clear answer to questions concerning what kind of images that are important for young people today and how they may have an educational significance. The reason being that such matters do vary from person to person and from situation to situation. An image that may be important for one person may be totally uninteresting for another (Torgersen & Saeverot 2012). Nor is there a certain truth in the image, a truth that is revealed in the same manner to all those who behold the image (Boehm 2004; 2007). For sure, the image can be physically observed in a fairly similar manner, but only on the descriptive level (ibid.). What the image means for the singular individual, however, is dependent on the following: whether the image evokes something in the person, be it memories or feelings (Schiedermair 2010).

The paper is divided into three parts. First, we examine how images and visual representations can be significant in a pedagogical sense. At the same time we writes forth a hypothesis whis is explored empirically in the second section. In the third and final section we discuss the significance and validity of the empirical explorations related to the hypothesis.

Method

Methodology The aim of the empirical study is to investigate how images can release the potential of young people to think, feel, and reflect on ethical and existential questions. The informants are strategically chosen, i.e., we have picked out youths from different subjects with different combinations of subjects. All of the informants are over 18 years old and we have tried to obtain a uniform distribution between girls and boys. The ambition, when it comes to the implementation of the interviews, has to do with emancipation. It is about establishing situations where the informants are given the opportunity to bring their own personal experiences, instead of being faced with an explanation or seeking a right answer. When the informants are given the opportunity to use their experience and to express themselves, then they can, as Biesta (2014, p. 85) points out, come into presence. We strive to do this by letting the singular voice of each informant to be heard. Each informant must be able to share their experience and this experience does have a value that is equal to the experiences of others. As such, we do endeavor a kind of epistemological symmetry, in which the singular experience is equated with the experience of others. This empirical study may therefore be emancipatory for each informant as their reflections have been brought into presence in an uncensored manner. The interview is divided into three parts. Firstly; what kind of images are of importance for the singular youth, and in what way are they important? Secondly; what kind of experiences do the young person have with images that s/he is surrounded by in everyday life? Thirdly; what is important for the young people when it comes to the interpretation of the images they encounter?

Expected Outcomes

Expected outcomes The first thing we hope to find out is which types of images that are important in the young person’s life and why this particular image is important. That is why the informants bring with them an image which is of importance to them in their lives. It can be all sorts of images, from photographs to paintings, and others. The chosen image will then be the basis for the first part of the conversation; for example, in what ways the image is meaningful and significant in the lives of the informants. We also expect the informants to describe the image and associate it with persons, places, and events that they are affected by. Examples of questions that we wish to address are these: What kind of image have you brought along? Why have you chosen this particular image? Can you describe the image? What does the image mean for you ? Why is this image important to you? What parts of your everydaylife does this image relate to?

References

References Bamford, A. (2011). Arts and Cultural Education in Norway. National Center for Arts and Cultural Learning, on behalf of the Norwegian Directorate of Education. Bamford, A. (2006). The Wow Factor: Global research compendium on the impact of the arts in education. Waxmann Verlag. Biesta, G. (2014). The Beautiful Risk of Education. Boulder & London: Paradigm Publishers. Boehm, G. (2007). Wie Bilder Sinn erzeugen: Die Macht des Zeigens. Berlin: Berlin University Press Boehm, G. (2004) Jenseits der Sprache? Anmerkungen zur Logik der Bilder. In: C. Maar & H. Burda (eds.), Iconic Turn. Die Neue Macht der Bilder. Köln [Cologne]: DuMont, pp. 28–43. Larsen, P. & Lien S. (2008). Kunsten å lese bilder. Oslo: Spartacus Forlag A/S Løvlie, L. (2003). The promise of Bildung. In: L. Løvlie, K.P. Mortensen & S.E. Nordenbro (eds.) (2003) Educating Humanity: Bildung in Postmodernity. Oxford: Blackwell. Mitchell, W.J.T. (1994) Picture Theory. Chicago: The University of Chicago Press. Schiedermair, J. (2010). Gottfried Boehm: Wie Bilder Sinn erzeugen: Die Macht des Zeigens, Ekfrase, 1, pp. 66-68. Torgersen, G.E. & Sæverot, H. (2012). Danningens nye ansikt i risikosamfunnet. Digital vekking mot virtuell terrorisme. Norsk Filosofisk Tidsskrift, 47(3). Tønnesen, E.S. (2007). Generasjon.com: mediekultur blant barn og unge. Oslo: Universitetsforlaget.

Author Information

Ane Malene Saeverot (presenting / submitting)
University of Bergen
IPED
Morvik
University of Bergen, Norway

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