Session Information
Contribution
This paper draws on ethnographical data produced at an upper secondary school in south of Sweden, Baxter High. The specific contextual lens we use as foci for the study is the implementation of the Swedish first teacher reform. With this as a starting point we will argue that the first teacher reform, and the policy behind it, is not only a change in administrative categories, but also a change in ideology, intertwined with and embedded in the cultural and social life of the school.
The new teacher reform follows the administrative steering logic of New Public Management that it is intertwined with, and is a part of. The effects of this logic in Sweden are well documented in ethnographical research, and its consequences for educational enterprises analyzed (Beach 2010; Beach & Dovemark 2011; Beach & Sernhede 2011; Antikainen 2010; Arnesen & Lundahl 2006). Ball argues that the policy technologies of education reforms “are not simply vehicles for the technical and structural change of organizations”, but they are also performativity technologies that appears to be “objective” and “rational” (Ball 2003). Analogously, in our study the first teacher reform appear to be an ideological revolution hidden behind an administrative evolution. Moreover, from our perspective, the teachers resistance against the first teacher reform seems to be multi-layered: in the same time as it contains unwillingness to change everyday work rhythm, it is also and even more, an ideological resistance against a change in the discourse about fairness – in what it is to be fair as teacher toward colleagues as well as pupils.
According to Bourdieu all development is an expression of social dominance (Bourdieu 1995). Policies, institutions, organizations, relations and communication are intertwined with organizational and cultural power. Changes within and between them are in the same time, an expression of and of the result of struggle for power. However, while Bourdieu’s project is to analyze the reproduction of social classes, we are explicitly interested in how a particular change in an educational system sets cultural and social life in motion, and how teachers make sense of themselves during such a change. Alexander who carries Bourdieu’s thoughts further argues that identity making and actions are embedded in external and internal symbolic structures (Alexander 2003). Even if relation between symbolic structure and meaningfulness unequivocally can have many expressions, there is no given content or outcome when both external symbolic structures and internal meaningfulness come visible as explanatory force (Alexander 2003). In a similar vein Willis stats that identity and cultural making is an on-going process that compromises production and reproduction of the investigated selves by social connections in structural contexts says (Willis, 2000). Everyday culture means mediation between individuals and structure. Production in the symbolic realm is in Willis words: “in part a result upon conditions, of the creative self-activity of agents, also thereby producing and reproducing themselves”(Willis 2000). Based on the results in this study it is probably neither desirable nor possible to avoid a Marxist analysis, but this is still an open question.
Method
Expected Outcomes
References
Alexander, J. C (2003). The Meanings of Social Life. A Cultural Sociology. New York; Oxford University Press Antikainen, A. (2010). The capitalist state and education: The case of restructuring the Nordic model. Current Sociology 54(4): 530-550. Arnesen, A.-L. & Lundahl, L (2006). Still social and democratic? Inclusive education in the Nordic welfare states. Scandinavian Journal of Educational Research 50(3): 285-300. Ball, S. J. (2003). The teacher's soul and the terrors of performativity. Journal of Education Policy, 18(2), 215-228. Beach, D. (2010). Socialisation and commercialisation in the restrucuring of education and health professions in Europe: Question of glocal class and gender. Current Sociology 58(4): 551-569. Beach, D. & Dovemark, M. (2011). Twelve years of uppser-secondary education in Sweden: The beginnigs of a neo-liberal policy hegemony? Educational Review 63(3): 313-327. Beach, D. & Sernehede, O. (2011). From learning to labour to learning for marginality: School segregation and marginalisation in Swedish suburbs. British Journal of Sociology of Education 32(2): 257-274. Bourdieu, P. (1995) Praktiskt förnuft, Göteborg: Daidalos. Hammersley, M. (2004). Action research: a contradiction in terms? Oxford Review Of Education, 30(2), 165-181. Hammersley, M., & Atkinson, P. (2007). Ethnography – principles in practice, London and New York: Routledge. Jeffrey, B., & Troman, G. (2004). Time for ethnography. British Educational Research Journal, 30(4), 535-548. Willis, P (2000). The Ethnographic Imagination. Oxford: Polity
Search the ECER Programme
- Search for keywords and phrases in "Text Search"
- Restrict in which part of the abstracts to search in "Where to search"
- Search for authors and in the respective field.
- For planning your conference attendance you may want to use the conference app, which will be issued some weeks before the conference
- If you are a session chair, best look up your chairing duties in the conference system (Conftool) or the app.