“I am very happy to go to school”, Gita: the experiences of Nepalese school administrators, teachers and students with disabilities

Session Information

ERG SES G 10, Inclusive Education

Paper Session

Time:
2017-08-22
09:00-10:30
Room:
W3.17
Chair:
Christine Winter

Contribution

Introduction

“I am very happy to go school because everyone (loves, cares, respects and supports) welcomes me in the school”

 Gita (student with visual impairment of grade six of NHSS)

 

These thoughts were expressed by a thirteen years old student with visual impairment who attended Namuna Higher Secondary School (NHSS).  She was telling here of her experiences of inclusion in a public school in Nepal. Her experience describes the school culture of NHSS which she recognises as respecting diversity, equality and inclusion in the school. Not all people working within the school experienced inclusion in the same way as Gita. Some people recognised a stigmatised and prejudiced culture for children with disability within the school.  This may have been evident in the ways teachers, school administrators and students without disabilities had a positive attitude, respect, care and support towards Gita and her peers. It could facilitate Gita’s learning and inclusion in the school.

Literature has reported the inclusion of children with disabilities in the regular classroom as the best practice in school since the 1990s (Lee and Low, 2013). The government of the Republic of Nepal has endorsed and signed an inclusive education policy, namely the Salamanca Statement (UNESCO, 1994) for more than two decades. Before signing the inclusive education policy (in the Salamanca Conference, 1994), students with special needs had been taught in special schools in Nepal. After the Salamanca Conference and Education for All (EFA) policy in 1990, some special needs students have been learning in the regular classroom with other students. However progress has been very slow and there continue to be high dropout rates for children with disabilities (Department of Education, 2014). This study examines some key effects of human rights-based discourses of disability within socio-cultural practices in the Nepalese education system. It focusses on visions of hope within education. The impact of positive views of disability and difference are analysed using Nepalese education documents, interviews and participant observations. Furthermore, it critically examines how primary level school teachers, school administrators, and students with (dis/ability)  have identified key concepts of inclusive education. Their experiences and perspectives are used to identify supportive factors for inclusion in schools to move forward from the current practice.

This study provides some preliminary findings of my doctoral research which was conducted in two higher secondary schools in two districts of Nepal. The participants were enrolled within Year 11 classes (Class Six). The data was collected through semi-structured interviews, focus-group interviews, participant observations and document analysis as well as an informal dialogue with teachers and students from March to July 2015 in Nepal. A total of 48 participants were selected including government officers, school administrators, teachers, parents and students with and without disabilities. Furthermore, semi-structured and focus-group interviews were originally conducted in Nepali. They were then translated into English. Additional data was also collected from the participants at the school during the member check in December 2016.  

Social constructionism and symbolic interactionism were used as the epistemology and theoretical lenses to conduct this research. This study recognises the school administrators’, teachers’ and students’ experiences of education in the regular classroom as providing opportunities to investigate inclusive practices. These perspectives may provide information to answer the following research questions:

1. How do primary level school administrators, teachers, and students with and without disabilities understand, perceive and experience inclusive education in the regular classroom? 

2. What are the factors that support the development of inclusion in the school?

 

Method

This study proposes that disability is not an individual problem; it is a social problem that is constructed by the social structures, culture, and environment of societies. The study uses symbolic interactionism as a theoretical perspective which is based on a social constructionist epistemology (Burr, 2015; Crotty, 1998). Symbolic interactionists believe that close contact and engagement in the everyday lives of participants, are necessary for understanding the meaning of everyday actions in a particular situation (Bulmer, 1969). A discourse of disability theory and analysis is used as the theoretical and methodological framework in this study. It may help us to make sense of the views of this group of school teachers, administrators, and students as we consider the impact of beliefs, attitudes, and supportive factors of inclusion within education policies. Discourse of disability This research uses discourse as a tool of analysis to explore the relationship among the everyday experiences in school and outside school for children with disabilities. It considers how people perceive children with disabilities in Nepalese societies and existing education policies. Discourse is recognised as a real manifestation beyond language that is spoken and written (Gee, 1990). It refers to ‘a set of meanings, metaphors, representations, images, stories, statements and so on that in some way together produce a particular version of events’ (Burr, 2015, pp 75-76). In other words, discourse can represent a person or social status of the person in a certain light. Thus, discourses can serve to ‘construct the phenomena of our world for us, and different discourses construct these things in different ways, each discourse portraying the object as having a very different nature from the next (ibid)’. Researchers, disability movement activists and human rights activists have defined disability as social, political and cultural constructions and perspectives (Ballard, 1994; Ferguson, 2001, 2009; Gabel, 2005; Macartney 2011). The human rights-based discourse of disability is based on understandings of disablement based on the social model of disability (Allan, 1999). Self-reliance, independence, equality, citizenship and consumer wants (rather than needs) have been recognised as some themes within a discourse of disability (Fulcher, 1989). A discourse of disability directly opposes a medical discourse which recognises disability as an individual problem. The rights discourse of disability advocates for equality of citizenship from a personal and political perspective. Nepali government legislations, acts, policies, reports, and curriculum have advocated and endorsed education for all citizens as a fundamental human right.

Expected Outcomes

A preliminary analysis of data has shown that school teachers and administrators have a range of attitudes and beliefs about inclusive education. The level of teaching expertise, the different types of students with disabilities, the various labels of disability, and school infrastructures and environment appear to influence school teachers’ and administrators’ attitudes. Teachers and school administrators who have had prior training in inclusive education and experiences appear to be more positive towards student with disabilities than those without this training. Specific types of impairment that students have appear to have an effect on their level of inclusion. Students with mild disabilities appeared to be recognised as teachable more often than students with severe disabilities. The school infrastructures and environment, which denote teaching and learning resources, school building designs and accessibility, classroom layouts, toilets, child-friendly school playground and child-friendly teaching and learning pedagogies and spaces, were found to be supportive of inclusion. Large classroom sizes, inaccessible infrastructures, a lack of teaching and learning materials, traditional teaching as well as learning pedagogy can negatively affect school teachers’ and administrators’ attitudes towards inclusive education. The preliminary findings showed that school teachers and administrators expressed mixed feelings towards having SWDs in the regular classroom. While some of them supported that all students have equal opportunities and rights to get the education in the regular classroom, others did not support inclusive education and only focused on the idea that only special schools can provide education for special needs children. Student with and without disabilities were supported and respected by school teachers, administrators and their peers. The participants agreed that positive attitudes, a positive relationship between student and teacher, accessible infra-structures, participation, respect, equity, equality, social justice, flexible curriculum and pedagogy, and community engagement support inclusive education.

References

Ballard, K. (1994). Research, stories and action. In K. Ballard (Ed.), Disability, family, whaanau and society (pp. 293-314). Palmerston North, New Zealand: Dunmore Press. Blumer, H. (1969) Symbolic interactionism: Perspective and method. University of California Press. Bradshaw, L. & Mundia, L. (2006) ‘Attitudes to and concerns about inclusive education: Bruneian inservice and preservice teachers.’ International Journal of Special Education, 21 (1), pp. 35–41. Burr, V. (2015). An introduction to social constructionism. London, England: Routledge. Crotty, M. (1998). The foundations of social research: Meaning and perspective in the research process. St Leonards, NSW: Allen & Unwin. de Boer, A., Pijl, S. J. & Minnaert, A. (2011) ‘Regular primary schoolteachers’ attitudes towards inclusive education: a review of literature.’ International Journal of Inclusive Education, 15 (3), pp. 331–53. Department of Education (DoE), (2014). The flash report. Kathmandu, Nepal: Ministry of Education (MoE). Forlin, C., Au, M.-L. & Chong, S. (2008) ‘Teachers’ attitudes, perceptions and concerns about inclusive education in the Asia-Pacific region.’ In C. Forlin & J. Lian (eds), Reform, Inclusion and Teacher Education: Towards a New Era of Special Education in the Asia-Pacific Region, pp. 90–102. New York: Routledge. Fulcher, G. (1989). Disabling policies?: A comparative approach to education policy and disability. London: The Falmer Press. Gabel, S. (2005). Introduction: Disability studies in education. In S. Gabel (Ed.), Disability studies in education: Readings in theory and method (pp. 1-20). New York, NY: Peter Lang. Gee, J. (1990). Social linguistics and literacies: Ideology in discourses. London: The Falmer Press. Lee, L. W., & Low, H. M. (2013). ‘Unconscious’ inclusion of students with learning disabilities in a Malaysian mainstream primary school: teachers' perspectives. Journal of Research in Special Educational Needs, 13(3), 218-228. Marartney, B. (2011). Disabled by the Discourse: Two Families’ narratives of inclusion, exclusion and resistance in education (Unpublished doctoral thesis). University of Canterbury, Christchurch, New Zealand. Neilson, W. (2005). Disability: Attitudes, history and discourses. Learners with special needs in Aotearoa New Zealand, 3, 9-21. UNESCO. (1994). The Salamanca Statement and Framework for Action on Special Needs Education. Paris: UNESCO. UNESCO. (2005). Guidelines for inclusion:ensuring access to education for all. Paris:UNESCO. UNESCO.(1990). World Declaration on Education for All. Paris: UNESCO

Author Information

Mukti Prakash Thapaliya (presenting / submitting)
University of Canterbury
School of Educational Studies and Leadership
Kathmandu
University of Cantebury
School of Educational Studies and Leadership
Christchurch
University of Canterbury, New Zealand
University of Canterbury, New Zealand

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