A Genealogy Of The Research Seminar: Towards A Critical Perspective Of Learning and Teaching in the Higher Education System
Author(s):
Jorge Ramos do Ó (presenting / submitting) Ana Luísa Paz (presenting)
Conference:
ECER 2017
Format:
Paper

Session Information

Paper Session

Time:
2017-08-23
09:00-10:30
Room:
K3.19
Chair:
Marta Padovan-Özdemir

Contribution

Seminar is one of the delivery methods typically available in the European high education systems. Other mechanisms are lecture or practical sessions, guest lectures, workshops, projects, tutoring, etc. (Ponnusamy & Pandurangan, 2014: 27). It usually encompasses the purpose of bringing together small groups for recurring meetings, focusing on particular subjects, sometimes through a formal presentation of research, and directed by a seminar leader or instructor. The term finds some variation in the European space, it may refer to a large lecture course, or to a university class that includes a term paper or project, as opposed to lecture class (e.g., Germany).

It is in fact a well-known term in the higher education context, and although in practice it corresponds to different pedagogical realities, leading from the typical ex cathedra lecture up to student-managed discussions about their own research, its use was naturalized in such a way that we have lost track of its origin.

This paper presents the seminar as an experienced model for the advanced training of junior researchers held by both authors. As teachers and researchers, both are responsible for seminar leadership and sought to discuss their pedagogical practices in the light of this genealogy.

The origin of the seminar can take us further into the past, but essentially the modern seminary lies in the experience tackled in the German territories of the beginning of the 18th century (Halle and Göttingen) and spread from the foundations of the University of Berlin in 1810, by Wilhelm von Humboldt. One can today critically claim that Humboldt was not fully humboldtian (Josephson, Karlsohn, & Östling, 2014), but the pedagogical model of the seminar was diffused from a fundamental premise embraced by the German philosopher. He remains the main responsible by the implementation of the concept of the fusion of teaching and research in the University of Berlim (Anderson, 2003: 3). Initially, the seminar was based on the experience of philology seminars, but during the 19th century seminars in various disciplinary areas emerged (Clark, 2007).

Thus, around 1860, German universities became a point of attraction for foreigners. Both students and reformers sought to improve the pedagogical model of higher education in their countries by experiencing the German seminars. Literature testifies that the research seminars became a way of deepening the relation between teacher and student, while aiming at the production of original knowledge (Waquet, 2003). It became the nest of a ‘science of research’ (Clark, 1989: 120)

It is not, however, only the German 18th century tradition that can stand for the modelling of the European university space. The increasing intrusion of political and economic values in German research and the barrier posed by two world wars seems to have shifted the idea of a seminary as a practice of pedagogical practices and Germany as model of good practices. The German seminar model spread during the 19th century but it emerged elsewhere leaving only a vague notion of where it came from. National backgrounds and especially the local writing traditions within the European space turned into different national models and pratices for the research seminars (Kruse, 2013).  

Ou purpose is firstly to map and describe the seminar models and their main geographical and pedagogical changes. Secondly, given the wide range of experiences referred to as seminars, we intend to establish a typology, based on an analysis of the types of relationship proposed between reading and writing in the seminar setting. In other words, we aim at mapping the posibilities of achievement of original work, re-joining the question how we became researchers and what does it take to train junior researchers.

Method

This discussion is part of an ongoing research with broader aims. In this presentation, we aim at identifying and analysing the larger movements of the research seminar in European University, in a genealogical mode. Genealogy has been described as a method which uses history to understand the present, which assumes an emphasis on the continuous interaction during the elaboration of theories and hypothesis, and which tries to reflect the perspective of the researcher (Varela, 2001: 108). Historical perspective is achieved through the identification of the moment of emergence, which is not to be mistaken with origin – the latter is taken in metahistorical and teleological readings but it is no more than an effect on speech itself. Genealogy is thus about the discursive eruption of a problem, the appearance of conflicting forces. The genealogical insight privileges details and accidents in a non-linear understanding of discontinuous events (Varela, 2001: 77-84). In this case, we assume the foundation of the University of Berlin as the departure point of the diffusion of the research seminars throughout the European territories. Humboldtian university as we understand it today has little to do with the ideas of Humboldt himself, but the inner link between research and education, such as encompassed in Seminaries is a constant feature. The main purpose is to identify the large movements and track the different traditions, although not discussing all national traditions, only the main common features of European high education space. Debates of the epoch are obviously important to understand the values and aims stated in the diffusion of this innovative pedagogical model. They have been studied in several perspectives, but our aim is to recover them and identify the ideas of reading and writing in the space of the seminar. This research has been conducted through the analysis of two series of sources: pedagogical reports of travellers and pedagogical reformers, and memoires written by former students. There was a new literature attached to this new pedagogical model. Usually it was designed in the form of a report, but it could be published in a monograph or article. These texts described the pedagogical practice in detail (e.g., Collard, 1879-1882), and showed some stupefaction regarding the commitment towards reading and writing, which was expected to be obtained within the seminars (e.g., Cammartin 1878). In the 20th century, there is also a large profusion of memories of former students (e.g., Ricoeur, 2009).

Expected Outcomes

Reading and writing as keystones of an ideal-type for a seminar ethos’ allowed for this genealogical inquiry to situate, in a generic way, two fluxes of meaning for the research seminar. We stand before a European map which, although undergoing a common movement, inscribes different situations. At the moment, we can identify that three larger traditions of academic writing (French, German and United Kingdom speaking countries and traditions, see Kruse, 2013), are imbricated in the constitution of different strategies of constituting study groups, shaped as seminars. Also we were able to identify what we consider to be the two main pedagogical and geographical movements. Thus, on the one hand, and during the second half of the 19th century, the success of the German experience using the research seminar as a method attracted students from all around the globe to the Prussian universities. This desirability resulted in the first moment of export of this model. It became a great focus of attraction for France – where it was condensed with the local traditions and came to identify itself essentially with the 'Département' (Waquet, 2003) – and to the United States, where 'good practices' were reshaped in the founding of a new concept of the ‘research universities’ (Veysey, 1965) The second moment occurred in between wars, when the German university was discredited for political reasons, but the model of the seminary remained valid, especially from the developments introduced in the United States (Anderson, 2004). This time it was the European academics drinking from the American experience and carrying innovations into the Seminar model. The culmination of this experience came from May 1968 and the (re) introduction of the seminars in France at the newly established University of Vincennes (Brunet et al, 1979).

References

Anderson, R.D. (2004). European Universities from the Enlightenment to 1914. Oxford: Orford University Press. Aymes, M. (2007). Du Seminar au Séminaire. Labyrinthe, 27 (2), 37-58. Brunet, J. et al. (1979). Vincennes ou le désir d’apprendre. Paris: Éditions Alain Moreaux. Clark, W. (2007). Academic charisma and the origins of the research university. Chicago/ Londres: University of Chicago Press. Clark, W. (1989). On the dialectical origins of the research seminar. History of Science, vol. 27, pp.111-154. Collard, F. (1879-1882). Trois universités allemandes considérées au point de vue de l’enseignement de la philologie classique (Strasbourg, Bonne et Leipzig). Lovain: Ch. Peeters. Josephson, P.; Karlsohn, T. & Östling, J. (2014). Introduction: The Humboldtian Tradition and its Transformation. In P. Josephson, T. Karlsohn and J. Östling, The Humboldtian Tradition: Origins and Legacies (pp. 1-20). Leiden: Brill. Kruse, O. (2013). Perspectives on Academic Writing in European Higher Education: Genres, Practices, and Competences. REDU: Revista de Docencia Universitaria, 11 (1), jan-apr, pp. 37-58. McCleland, C. E. (1980). State, Society and university in Germany, 1700-1914. Cambridge: Cambride University Press. Ó, Jorge R.& Cabeleira, H. (2015). Toward a pedagogy of advanced studies in the University: the production of an inventive academic writing in the Social Sciences, Arts and Humanities. REDU. Revista de Docencia Universitaria, 13 (1), 125 - 152. Ponnusamy, R. & Pandurangan, J. (2014). A Handbook on University System. New Delhi: Allied Publishers. Ricoeur, P. (2009). A crítica e convicção: Conversas com François Azouvi e Marc De Launay. Lisboa: Edições 70. Ruëgg, W. (2004) (ed.). A History of the University in Europe, vol. 3, Universities in the Nineteenth and Early Twentieth Centuries (1800-1945). Cambridge: Cambridge University Press. Seignobos, C. (1881). L’enseignement de l’histoire dans les universités allemandes. Revue internationale de l’enseignement, 1, 563-600. Varela, J. (2001). Genealogy of education. In T. Popkewitz, B. Franklyn & M. Pereyra (2001). Cultural History and Education (pp. 109-124). New York: RoutledgeFalmer. Veysey, L.R. (1965) The Emergence of the American University. Chicago: University of Chicago Press. Waquet, F. (2003). Parler comme un livre: L‘oralité et le savoir (XVIe-XXe siècle). Paris: Albin Michel.

Author Information

Jorge Ramos do Ó (presenting / submitting)
Instituto de Educação - Universidade de Lisboa, Portugal
Ana Luísa Paz (presenting)
Instituto de Educação - Universidade de Lisboa, Portugal

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