Walking Together: The Process of (Re)Creation in a Research Relationship
Author(s):
Emma Quiles Fernández (presenting / submitting)
Conference:
ECER 2017
Network:
Format:
Paper

Session Information

19 SES 01, Doing Ethnography, Interactions and Reflexivity

Paper Session

Time:
2017-08-22
13:15-14:45
Room:
K4.12
Chair:
Christoph Maeder

Contribution

This paper emerges from my doctoral work, specifically from the experience of being alongside Marta, a social educator. The research, “Caring the relationship: the sense of the educational experience. A narrative inquiry”, is based on the search and study of care relationships and the pedagogic knowledge that hold them. An educational care that, from a narrative inquiry’s approach, has required to be proactive in the relationship and to be open for the encounter with the participants; and a knowledge experience born from experience, a result of the thought experience, where unity of life is not lost (Piussi, 2000).

In this paper, I want to explore and make visible the ways Marta and I have been creating and recreating our research relationship. This journey was lived as an experience and as a possibility of a new beginning. Because the educational Centre where she was working is one of the first places where I started my professional career, for me, the research required a return and a relational process that shaped the confrontation between what I previously knew and what appeared as a new educational reality. This process set up the opportunity to rethink my educational practices, and the need to build a new relationship with her, taking care of the movement between distance and nearness (Waldenfels, 2015; Zamboni, 2004).

As I engaged in narrative inquiry alongside Marta in the Centre where I previously worked, I thought often of what happens when we believe that an educational context is familiar and known because we have previously worked there. I wondered if this shaped me to sometimes take for granted or to see as finished or completed aspects that can only be discovered anew. Research relationships do not correspond with linearity, with what is expected or what is prescribed; they are quite the opposite and, for me, this difference signals a link with the magic of what cannot be foreseen or predicted (Contreras, 2013; Ricoeur, 1996). Entering with this sense of uncertainty allows for a renewal of the relationship with what is opened and with those who share the inquiry process (Clandinin, 2013). How, I often puzzled, do I inquire in a place where I have worked as an educator and in which I have lived stories with children? How can I create the necessary detachment to do research and develop a closeness of attitude that can promote well-being for the children and a trusting relationship with the social educator? These puzzles allowed us to rethink my place as researcher in the movement, in the distance and between participants and ourselves (Clandinin, J., Caine, V., Lessard, S., & Huber, J. 2016). However, I also want to think of these experiences alongside Marta and the children, of returning and seeing again, alongside what we do, as teacher educators.

Through narrative inquiry, I have attended to Marta’s and children’s knowledge in a relational and participatory ways. By assuming this idea of a relational methodology, as inquirer I am also under study in a narrative inquiry (Rosiek, 2013; Rosiek & Pratt, 2013). In this sense, Clandinin, Caine, Lessard & Huber (2016) consider “the importance of self-facing, of turning the gaze upon whom we are and becoming throughout the study of our experience alongside experiences of participants, highlights the importance of methodological reflexivity” (p.37).

Method

Narrative inquiry is a way to understand experience; it requires collaboration between the researcher and participants in a place or series of places, and in social interaction with surroundings (Clandinin & Connelly, 2000). Narrative inquirers study experience as it is lived and told, and thus engage with participants in relational ways. Inquiring narratively into an educational experience means to attend to, and take care of the relations that are born through the study, and which bring about something new, unique, and indispensable (Clandinin, 2013). As I negotiated my presence and participation with Marta, it was an important act to stay attentive to, to continue to puzzle over the journey we began. To appear into her life and be part of it required a constellation of conditions lived and negotiated in a progressive manner and through the ethics of the research relationship (Clandinin, Caine, Lessard, & Huber, 2016; Noddings, 1984). Also, to stay wakeful to ways our lives were blended again and took a new direction helped me to understand who I was in relation with her. Next to Marta, I envisioned the need for distance; a distance that started with me, in the way I tried to live between the presence and the invisibility or, as Galvañ, Blanco, and Garcia (2013) consider, the “distance alludes to the necessary presence of the disparity and otherness in the educational relationship” (p. 271). This distance made me aware that our research relationship needed to be open not to collect information, but rather for the life processes that occur with people we are living alongside (Portela, 2008). This methodology seeks to study experience by drawing on the relational aspects of the three-dimensional narrative inquiry space (temporality, sociality and place) (Clandinin & Connelly, 2000). However, these dimensions bring with them a set of mediations that promote the discovery of new pedagogical knowledge linked to educational practices (Seiki, 2014). This paper includes field notes and conversations in which Marta also named how we were creating a new space and a caring atmosphere, and how we embodied shared stories. My return to my former work place affected the way Marta talked to me about the children and the community but, above all, she said my return inspired her in her practice. She admitted several times she could not talk about the close reality, desiring to strongly feel the distance we were conceiving for me.

Expected Outcomes

Recognizing sensitivity, listening, and care, each of which shapes the research relationship is another way of showing how the educational experience needs to be cared for and how the ways of taking care of it is unique to each inquiry relationship (Arévalo, 2010; Contreras & Pérez de Lara, 2010). Co-creating the conditions for such care is what made my relationship with Marta to not focus only on the action of thinking about the educational reality together, but in thinking about what I was able to open in the tension between distance and proximity (Sánchez, 2004). All the conversations with her reminded me of the importance of balance, but who really helped me to discover the recognition between who am I as a researcher and who I was as an educator, were the children. For them, the distance between past and present passes by what they were embodying in each encounter with me. Finding balance with each other also has to do with how we narrated and wrote the last experience. We can connect with it from the temporal distance or from a proximity of feeling, bringing it to our present as a memory and then recreating the educational movement of life and the pedagogical practices (Bárcena, Larrosa & Mèlich, 2006). But if we want to get into that point we need to cultivate the silence that allows us to deepen the experience, rediscover it and hear the resonances of the stories that make up the research relationship (Clandinin & Connelly, 1986; Clandinin, 2013). The research relationship that we built, leads me to wonder about this process, which is as kind of living pedagogy, in teacher education. I wonder how we might live, in teacher education, teaching relationships shaped by lives, creating and recreating, and sensitivity.

References

Arévalo, A. (2010). La experiencia de sí como investigadora. In Contreras, J. & Pérez de Lara, N. (Comps.) Investigar la experiencia educativa. (188-198) Madrid: Morata. Bárcena, F., Larrosa, J. & Mèlich, J. C. (2006). Pensar la educación desde la experiencia. Revista Portuguesa de Pedagogía, 40 (1), 233-259. Caine, V.; Estefan. A.; Clandinin, J.; Steeves, P. & Huber, J. (2016). Exploring the purposes of fictionalization in Narrative Inquiry. Qualitative Inquiry, 1-7. Clandinin D. J., & Rosiek J. (2007). Mapping a landscape of narrative inquiry: Borderland spaces and tensions. In Clandinin D. J. (Ed.), Handbook of narrative inquiry. Mapping a methodology (pp. 35-75). Thousand Oaks, CA: SAGE. Clandinin, D. J. (2013). Engaging in narrative inquiry. Walnut Creek: Left Coast Press. Clandinin, J. & Connelly, M. (2000). Narrative Inquiry. Experience and story in qualitative research. San Francisco: Jossey-Bass. Clandinin, J.; Caine, V.; Lessard, S. & Huber, J. (2016). Engaging in narrative inquiries with children and youth. New York: Routledge. Contreras, J. & Pérez de Lara, N. (2010). Investigar la experiencia educativa. Barcelona: Morata. Contreras, J. (2013). El saber de la experiencia en la formación inicial del profesorado. Revista Interuniversitaria de Formación del Profesorado, 78 (27,3), 125-136. Galvañ, D.; Blanco, N. & García, S. (2013). El profesorado y “su lugar” para estudiantes de Bachillerato. Hallazgos de una investigación sobre trayectorias de éxito escolar. Educação, 38 (2), 265-276. Huber M., Clandinin D. J., & Huber J. (2006). Relational responsibilities of narrative inquirers. Curriculum and Teaching Dialogue, [Vol. 8, No. 1 & 2] 209-223. Noddings, N. (1984). Caring: A feminine approach to ethics and moral education. USA. Piussi, A. M. (2000). Partir de sí: necesidad y deseo. Duoda. Revista d’estudis de la diferencia sexual, 19, 107-126. Portela, F. (2008). Atención y amor en educación. El juego de las distancias. Duoda. Estudis de la diferència sexual, 35, 169-174. Ricoeur, P. (1996). Sí mismo como otro. Madrid: Siglo XXI. Sánchez, M. (2004). Encontrar el equilibrio entre el dar y el dejarse dar. In Montoya, M. M. (coord.) Recetas de relación: Educar teniendo en cuenta a la madre. (pp. 46-49). Madrid. Horas y Horas. Seiki, S. (2014). Embodying shared history: Narrative Inquiry as Pedagogy. Teacher Education Quarterly, winter 2014, 29-43. Waldenfels, B. (2015). Exploraciones fenomenológicas acerca de lo extraño. Barcelona: Anthropos. Zamboni, C. (2004). Intermedio. Inventar, agradecer: pensar. In Diotima (Eds.) El perfume de la maestra. En los laboratorios de la vida cotidiana (pp. 22-28). Barcelona: Icaria

Author Information

Emma Quiles Fernández (presenting / submitting)
University of Alberta, Canada

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