This research addresses collaborative play that adopts fantasy drama-making for non-dominant students, especially linguistically culturally diverse children. Japan has many transnational children who have roots in countries outside Japan. The Ministry of Education, Culture, Sports, Science and Technology of Japan has continued a regular count of the number of “students with special need for Japanese teaching” since 2003. The last report in 2016 shows that 43,947 students from grade 1 to 12 in Japanese public schools fall in the condition. Recently it has become a hot topic that even children with Japanese nationality need special teaching of Japanese.
We should pay attention to the fact that all “students with special need for Japanese teaching” cannot have a chance of supplementary Japanese lessons. Thus, only 77 percent of such students took such lesson. In addition, only 33 percent of the students took the lesson which included a specific planned system to aid in learning Japanese. This poor education situation is related to budget shortfalls. Furthermore, schooling for students who are not Japanese nationals is not obligatory but an extra service in Japan. Therefore, to learn subjects and Japanese, they attend cram schools, which require a superfluous expensive fee. Alternatively, they attend free afterschool programs managed by local volunteers. Thus, this situation imposes excessive pressure on the students even afterschool-time. Many students cannot initiate intimate relationships with their peers even during break times in school because of their low Japanese proficiency and cultural barriers. Therefore, they want to have a free and willful chat with persons who know their circumstances well. However, volunteer teachers think that their primary duty is to teach school subjects and Japanese in order to make up for students’ learning deficits within a limited time period. This discrepancy between the students and the teachers increases the students’ frustration. Students who cannot participate in school activities as active agents are deprived of their sense of capability and their hope. Consequently, they might not be motivated to improve and develop themselves. Giroux insists that "educators need to approach learning not merely as the acquisition of knowledge but as the production of cultural practices that offer students a sense of identity, place, and hope" (Giroux, 1992, p. 205). This means that, besides subject knowledge, students need to find themselves and have their hopes.
Hope invites and foster an aspiration to learn. Newman and Fulani (2011) propose that development of children is necessary condition for their successful learning. How can linguistically culturally diverse children build their hopes? It is necessary for them to have a feeling of self-efficacy, connecting to others and self-esteem. For each individual, his or her fund of knowledge (Moll, Amati, Neff & Gonzalez, 1992) is based on everyday life experience. Thus, in order to enhance their possibility of development possibilities, their given resources should be “re-mediated” (Cole & Griffin, 1983). This experimental workshop focused on the participants’ assets and their imagination. It tried to enhance participants’ availability of their assets they had already acquired through previous experiences. Successful negotiation with others can make such students feel that they are valued and that they have specific assets. Thus, they might start to believe that they are intellectual beings in their familiar field. This research investigates what can be gained through creating fantasy drama for children with linguistically culturally diversity. It also investigates how the relationships between students and their teachers are transformed by the process of collaborative drama-creation.