Observation is a skill that appears insistently in a multitude of discourses that analyze the practices of Early Childhood Education teachers. This evaluative action, as defined fundamentally from developmental psychology, has its roots in the need to know childhood from "the behavior" that they have (Wylie & Fenning, 2012), as different studies point out in Finland (Alasuutari & Karila, 2010), Sweden (Emilson & Pramling Samuelsson, 2014) or Canada (Pacini-Ketchabaw et al., 2014). An observation that ceases to be a “depersonalized” action when it is experienced as an “aesthetic” look that embraces (Dewey, 1980) other complex dispositions that connect directly with the emotional experience.
This observation as a relevant axis of the educational process must be incorporated in the initial training in a lively and reflective way. An incorporation that encourages trainee teachers to take an active role in their learning process (Giudici et al., 2001). Thus, assuming that role implies understanding teacher training from a prism that transcends the eternal theory versus practice confrontation. A practice in which practical knowledge emerges, formed by a "repertoire of images, maps or artifacts that bring with them information, logical associations, routines, habits, desires and emotional connotations" (Pérez Gómez, 2010, p. 93). So, theory is the context that helps us to dialogue with the educational meaning of this practice.
Observation becomes an identity pedagogical element of the Early Childhood pre-service teacher, so it should not be conceived as a mere isolated skill, but as part of that complex system of reflection and action called competence (Pérez Gómez, 2010). In short, it is about understanding that observing also connects and at the same time, with our knowledge, attitudes, values and emotions. In this way, while observation in the Early Childhood school tradition has been situated in classifying children at certain points on the developmental scale (Kahttar & Callaghan, 2019), erasing any hint of the possibility of surprise, the experience of the look (differing conceptually from observation) precisely seeks the disruption of this common thought. Of course, this disposition does not place itself in the position of denial of any theoretical discourse, but rather admits its vulnerability and contingency with the context and seeks to reshape it in the way that contributes meaning to what happens in everyday practice (Whitehead, 1995).
This look that establishes the relationship and astonishment as a vehicle is a process that facilitates pedagogical documentation. Pedagogical documentation, understood as “visible listening” (Rinaldi, 2006) that, through the recording of photographs, videos, narrations, transcripts, etc., seeks to understand children's actions and think about how children learn. It has the potential of, on the one hand, enabling the emergence of a different look and, on the other, of inviting it to have an impact that facilitates the reconstruction of practical knowledge (through the development of practical thinking). This is why we consider as our purpose in our research (supported by the University of Malaga and the Government of Spain; FPU 17/03577) to narrate the possible transformations that may be occurring in the practical knowledge of a group of Early Childhood pre-service teachers who, through the use of pedagogical documentation, have an echo in the construction of a “culture of the gaze” different from that which has been traditionally lived in university classrooms.