If there is one study option that undergoes societal pressure, it is the study of classical languages (CLs). I will first clarify the position of the CLs within the Western educational system and society at large, and then discuss some of the existing tensions in light of empirical evidence.
For centuries, Latin and Ancient Greek were the basis of all Western non-vocational education (Wachter 2008). The tradition of instructing youngsters in these ancient languages and their corresponding literatures and cultures persists to this day. Although official bodies allocate less and less class hours to it and enrolment is steadily dropping, a non-negligible number of pupils still spends a considerable amount of time on Latin and/or Ancient Greek (Vereeck 2020). In some countries, among which Croatia, Serbia and Greece, these courses are even mandatory for all pupils. In numerous other European countries, they are a compulsory part of academically oriented streams. Elsewhere there are no governmental obligations, but the CLs continue to stand their ground nonetheless. Flanders is a striking example thereof: this tiny region alone counts tens of thousands of CL-pupils.
Throughout the twentieth century, however, the CLs gradually lost the self-evident status and time-honoured prestige they previously enjoyed, and with that their privileged position in education as well (Sparks et al. 1995). Especially since the post-war period the educational value of the CLs has been openly and incessantly questioned. The principal criticisms that have been voiced against CL-education are inspired by either one of two societal tendencies which are found worldwide: egalitarianism and utilitarianism.
Thus the value of CL-instruction became the subject of an international public debate which keeps raging on. To briefly summarise the two main criticisms, the egalitarian argument consists of the accusation that CL-education is elitist, while the gist of the utilitarian argument is that these so-called dead languages are not useful in contemporary society and therefore not worth the time spent on them. The latter is also connected with the economic demand for more technically schooled employees. Very often Science, Technology, Engineering and Mathematics (STEM) studies, which have been actively promoted by European authorities in recent years, are presented as the modern and useful counterpart of CLs (Duyck et al. 2017).
Both criticisms have been vigorously countered by classics teachers and other proponents of CL-education. Interestingly, in response to the utilitarian argument, they have long claimed that besides the linguistic and cultural-historical knowledge you acquire, there are also indirect uses of studying CLs. According to these proponents, it improves language ability in both native and foreign tongues, hones various reasoning skills, fosters critical and independent judgement et cetera. Such indirect benefits are referred to as “transfer” (Barnett and Ceci 2002).
But does the study of CLs really transfer to other cognitive domains? So far, we have no convincing evidence for this claim. It is a fact that (former) CL-pupils tend to outperform their peers on a variety of measures (Bracke and Bradshaw 2020), from standardised language tests, over medical entrance exams, to success rates in higher education. The key question here is whether this is due to a transfer effect from CL-study or to preselectivity, i.e. to a higher cognitive ability present a priori in said pupils.
The aim of my talk is to shed new light on the aforementioned arguments and counterarguments. I will do so by touching upon current tendencies in CL-instruction and, above all, by sharing the first results of a seminal study on the cognitive impact of CL-learning I am presently conducting. The data collected so far will show to which extent preselectivity can actually explain higher achievement in CL-pupils.