The transition into higher education has been the focus of both government policy and practice with a goal of a smooth transition in the context of increasing the diversity and population of students in higher education. For example, Hulme & De Wide (2015), who organised the transition into higher education in the STEM education department, found that there is now existing practice that attempts to smooth the transition, and that sharing good existing educational practice is a top priority for education stakeholders.
However, in recent years, researchers in the UK and in other countries have begun to criticize the traditional focus on a smooth transition into higher education. For instance, according to Ecclestone, Biesta, & Hughes (2010), 'while certain transitions are unsettling and difficult for some people, risk, challenge and even difficulty might also be important factors in successful transitions for others' (p.2). Moreover, an alternative concept called 'becoming' has been proposed to replace the traditional transition concept (Gale & Parker, 2014 & Gravett, 2021). It has been suggested that transition as becoming should be seen as 'perpetual series of fragmented movements involving whole-of-life fluctuations in lived reality or subjective experience, from birth to death' (Gale & Parker, 2014, p. 737). Besides, Gravett (2021) described the chrematistic of 'becoming' as (1) troublesome transitions, (2) transition as rhizomatic, and (3) transition as becoming. Thus, Gravett (2021) suggested a shift from a traditional paradigm of transition into framing of transition as becoming.
Given both the concept of transition and becoming, then, how can the concept of transition into higher education in Japan be reconstructed? Considering the oppositional structure between the traditional concept of transition and its alternative becoming, the following research questions are set out in this study.
RQ: How do Japanese students experience “transition into higher education”?
The purpose of this paper is to reconstruct existing concepts of transition into higher education. In general, in recent years, Japanese high school curriculum has established an interdisciplinary curriculum called 'inquiry-based learning' in addition to the regular curriculum of academic subjects. And Japanese universities offer liberal arts courses in the first and second year of university, and specialized courses in the third and fourth year of university. In Japanese universities, which differ from the structure of the European education system, this paper will clarify how Japanese students experience the transition into higher education compared with the transition into higher education in European countries in previous literature.
In interpreting students' transition and becoming, Gravett's (2021) three components of becoming (transition as troublesome, rhizomatic transition, transition as becoming) are used as an analytical framework. Specifically, this analytical framework includes “threshold concepts” proposed by Meyer and Land (2005) and concepts of the ‘rhizome’ and ‘becoming’ in "A Thousand Plateaus written by Deleuze and Guattari (1987). Meyer & Land (2005) state that struggling with threshold states to overcome the discomfort and difficulty felt when passing through transitional spaces is important in transforming students' understanding. Deleuze & Guattari (1987) stated that rhizomes mean that there are no uniform pathways, that transition is divergent, fluid, and multiple, and that becoming refers to the permanence of ongoing change.