Dialogic education has promising potential for reducing polarization, widely seen as a threat to democracy (Wegerif, 2022; Parker, 2023). Engaging students in an internally persuasive discourse (IPD) (Bakhtin, 1981) means creating a space where students examine their vested truth in light of critique and alternatives presented by a different, conflicting Other (Matusov, 2009). Successful implementation of IPD increases students’ polyphony, manifested in legitimizing the right of other opinions (other voices) to exist and engaging in a dialogic relationship with this voice (Parker, 2023). It could bring democracy to life inside the school (Apple & Beane, 2007; Gilbert, 2020).
In previous work, we developed and successfully implemented a pedagogical model aimed at IPD. Our design relied on the replete evidence in the literature that a dyadic interaction — students with textual, inanimate representations of the Other, conflicting voice — is less likely to generate IPD because students’ reading is mediated by the mechanism of appropriation/resistance (Wertsch, 1998). Namely, students tend to unquestionably accept representations in line with their in-group voice and ignore or reject (with ostensive argumentative efforts) the Other voice (Brand et al., 2023).
We thus structured a triadic interaction— students from both sides of the conflict and text. The hypothesis was that the animated Other is flexible and attuned to one’s voice, thereby metaphorically “amplifying” the text. Nonetheless, meticulous scaffolding is required to (a) prevent the deterioration of hot discussions into mere disputes, (b) enable a safe space to argue and criticize, and (c) encourage reasoning and re-examination.
In one successful implementation of this model, Israeli post-secondary students, Jewish and Arabs, e-investigated an event from the Israeli-Palestinian conflict. As expected, the discussions were disputatious. Nonetheless, they were fruitful. While students did not abandon their in-group narratives, their voices became polyphonic, that is, enriched by the Other voice. This was expressed, for example, in moving from a zero-sum viewpoint on historical events and employing moral judgment to a portrayal of an entangled relationship between the agents and assuming (some) accountability towards in-group historical agents (Ben-David Kolikant & Pollack, 2015).
Intuitively, chatbots based on large-language models (LLMs) (e.g., ChatGPT, Llama, Bard) can be used to scale dialogical education because, owing to their nature, they could enable, provoke, and facilitate a productive dyadic interaction—student and text. Specifically, the text that a chatbot provides is not inanimate, it “talks” and hence can dynamically attune the responses to the interlocutor. Moreover, it can introduce students to a myriad of voices and ideas attuned to the unfolding conversation.
The use of chatbots also lessens the need for careful structuring of the encounter, aimed at preventing “explosions”, students being offended or stressed by the Other, which may lead to the opposite result, a boost to polarization. Since chatbots are not human, there is no fear they would be offended by interlocutors. Additionally, students can feel safe to utter their voices and critique, ask for clarifications, experience uttering the Other’s voice, and admit that they changed their minds or realized there is merit in the other’s viewpoint without feeling that they betrayed themselves and/or their in-group.
To gain insights into the potential and limitation of LLMs to scale dialogic education, in particular the engagement of students in IPD, we fine-tuned an LLM with a corpus of discussions in which IPD was evident. Then, we conducted discussions on controversial topics with the chatbot and analyzed its discursive moves. Our focus was on how, if at all, the chatbot provokes and enables its interlocutors to revisit their ideas.