Session Information
07 SES 06 B, Intercultural Ideals and Practices
Paper Session
Contribution
What are the limits and possibilities of social justice in terms of equity, agency, critical literacy and cultural and political relevancy (Lipman 200; see also Beauboueuf-Lafontant 1999; Sleeter & Grant 2007) in the official and unofficial practices, structures and contents of schools? This presentation features insight into how Finnish schools at once reflect upon, reproduce and challenge the society with whom it is interconnected. Here schools are defined as agencies that are interconnected with society in terms of educational policy, socio-political and cultural circumstances and, especially in the capital area, increasing socioeconomic and ethnic residential differentiation. Without vigilance schools reproduce oppressive values of the dominant culture. It could be said that Finnish values include a belief that everyone is equal. It can also be said that there are trends toward racism, classism, and exclusionary practices, hegemonic features of the European Union and North American experiences. In any case, the case is made for holistic understanding of schools and their practices, in societal context. Liberalism alone is insufficient to guide us to deeper reaches of equity; theories of critical social theory and multicultural education provide the means for establishing a wider context and interconnections between tiny hints of challenges emerging from the field, namely, from the schools in my data.
Method
Expected Outcomes
References
Anyon, J. with Dumas, M. J., et. al. (2009): Theory and educational research: toward critical social explanation. New York: Routledge. Beauboueuf-Lafontant, T. (1999): A movement against and beyond boundaries: “Politically relevant teaching” among African-American teacher. Teachers College Record, 100: 4, 702–723. Ball, S. (2006): Education policy and Social Class: The selected work of Stephen J. Ball. London: Routledge. Giroux, H (1997): Pedagogy and the politics of hope: Theory, culture and schooling. Boulder: Westview press. McLaren, P. (1995): White Terror and Oppositional Agency: Towards a Critical Multiculturalism. In Goldberg, T. (ed.): Multiculturalism: a critical reader. Oxford: Blackwell. Lappalainen, S. (2006): Liberal multiculturalism and national pedagogy in a Finnish preschool context: inclusion or nation-making? Pedagogy, Culture & Society 14:1, 99-112. Lewis, A. (2001): There Is No “Race” in the Schoolyard: Color-Blind Ideology in an (Almost) All-White School. American Educational Research Journal 38: 4, 781–811. Lipman, P. (2004): High stakes education: Inequality, globalization and urban school reform. New York: RoutledgeFalmer. May, S. (2005 / 1999): Introduction: Towards critical multiculturalism. In May, S. (ed.): Critical multiculturalism: rethinking multicultural and antiracist education. London: Falmer. Modood, T. (2007): Multiculturalism: a civic idea. Cambridge: Polity press. Nieto, S. (2002): Language, culture, and teaching: critical perspectives for a new century. Mahwah, N.J: L. Erlbaum. Räsänen, R. (2005): Ethnic diversity as a challenge for schools [Finnish]. In: Kiilakoski, T., Tomperi, T. & Vuorikoski, M. (eds.) Kenen kasvatus? Kriittinen pedagogiikka ja toisinkasvatuksen mahdollisuus. Tampere: Vastapaino, 87–111. Seppänen P. (2006): School choice policy in basic education: school markets of Finnish cities in an international comparison [Finnish]. Turku: Finnish Educational Research Association. Sleeter, C. &. C. Grant (2007). Making choices of multicultural education: Five approaches to race, class and gender. Danvers: Wiley. Taylor, C. & A. Guttmann (1994). Multiculturalism: examining the politics of recognition. Princeton: Princeton university press.
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