Session Information
20 SES 07 A, Learning for Peace and Citizenship
Paper Session
Contribution
Increasing global migration has led to almost all Western industrialized countries, including Norway, have evolved to become multi-cultural society. International exchange is an educational tool that has a long history of supporting the development of positive attitudes toward strangers and different nations (Fennes & Hapgood, 1997), and has its roots in the post-war peace building in which the young should be equipped with the ability to create peace (Otten 2009). The learning goals focused on the youth to develop an unprejudiced mind by discovering similarities between countries and cultures, and this educational approach was labeled international understanding (Roth 1999). From the mid-1990s, with the emergence of a multicultural Europe, the concept of international understanding was replaced by the concept of intercultural learning as a new keyword for learning activities in international youth work. Intercultural learning is like international understanding oriented towards developing an understanding of and solidarity with others, but does also focus on developing young people's tolerance for ambiguity and difference (Titley, 2008; Esser-Noethlichs, 2011). However in a recently published report by the Council of Europe, it is claimed that there are still old ideas from the post-war period that dominate the European intercultural youth work today (Ramberg 2009). The report calls for new ways of thinking and acting in line with the challenges young people face today when it comes to issues of cultural difference and diversity (Ramberg 2009, Gomes 2009). In this paper, I ask how young people can learn to deal with differences and why this is important for young people in a globalized world were we all seem to be similar.
Method
Expected Outcomes
References
Esser-Noethlichs, Marc. (2011). Sensitivity towards strangeness (STS) : development of a concept-based measuring instrument in the context of intercultural movement education. Oslo: Norwegian School of Sport Sciences. Fennes, H. & Hapgood, K. (1997). Intercultural learning in the classroom: crossing borders. London: Cassell. Gomes, R. (2009). In the Background of the Seminar. Outlined Twenty Years of Experience. In: I. Ramberg (Ed.), Intercultural learning in European Youth Work: Which Ways Forward? Strasbourg: Council of Europe Publishing. Heath, S. B., & Street, B. V. (2008). On ethnography: Approaches to language and literacy research. New York: Teachers College Press. Holland, D., Lachicotte, W. J., Skinner, D., & Cain, C. (1998). Identity and agency in cultural worlds. Cambridge: Harvard University Press. Otten, H. (2009). Ten theses on the correlation between European youth work, intercultural learning and the qualification and professionalization demands on full and part-time staff working in such contexts. In: I. Ramberg (red.), Intercultural learning in European Youth Work: Which Ways Forward? Strasbourg: Council of Europe Publishing. Ramberg, I. (2009). Intercultural learning in European Youth Work: which ways forward? Budapest: Council of Europe. Roth, J. (1999). Intercultural learning in European youth work: Some east-west perspectives. COYOTE Youth-Training-Europe, 0 (July 1999). Strasbourg Cedex, France: Council of Europe and the European Commission. Titley, G. (2008). Youth, Intercultural Learning and Cultural Politics in Europe: Some Current Debates. Youth Studies Ireland, Autumn 2008.
Search the ECER Programme
- Search for keywords and phrases in "Text Search"
- Restrict in which part of the abstracts to search in "Where to search"
- Search for authors and in the respective field.
- For planning your conference attendance you may want to use the conference app, which will be issued some weeks before the conference
- If you are a session chair, best look up your chairing duties in the conference system (Conftool) or the app.