The concept of global citizenship is contested (Dower, 2000; Linklater, 2002; Miller, 2011), yet education is certainly one of the fields where this idea is most seriously used, particularly in the literature that theorises the need for a new citizenship education with a global orientation (Pashby, 2011). Global citizenship has “taken on the status of a ‘global’ or ‘travelling’ educational policy” (Oxley & Morris, 2013:301) and in the past two decades, Global Citizenship Education (GCE) has moved from the margins to the mainstream. According to Bourn (2015:23), “the first decade of the twenty-first century witnessed the biggest ever expansion of support, interest and engagement with learning about global and development issues in the leading industrialised countries”.
On the one hand, the focus of much discussion and scholarly work on GCE shifted from whether global citizenship is a legitimate term worth talking or writing about, to developing pedagogical frameworks that facilitate an understanding of GCE (Andreotti, 2006; Bourn, 2015; UNESCO, 2014), the incorporation of GCE into curricula (UNESCO, 2015) and the assessment of how GCE is practiced (Blackmore, 2016; Oxley & Morris, 2013).
On the other hand, GCE became firmly established in international policy. Global citizenship was included in 2012 as one of the three priorities of the UN Global Education First Initiative, and subsequently, within the 2015-2030 Sustainable Development Goals, GCE, together with Education for Sustainable Development, was identified as a key educational approach to be mainstreamed at all levels in: (a) national education policies, (b) curricula, (c) teacher education and (d) student assessment (SDG 4.7.1). Across Europe, the embedment of GCE in the education systems at all levels in coordination with the competent local and state authorities continues to be a priority for decision makers and practitioners that, through Global Education Network Europe (GENE) and the North South Centre of the Council of Europe, work to expand GCE and improve its quality.
An increasing number of education specialists, theorists and practitioners feel comfortable using GCE language and terminology. The purpose is to facilitate the acquisition of an “ethos of global citizenship” (Pike, 2008), or “a sense of global-mindedness that encourages students to develop a consciousness of global connectivity and responsibility” (Pashby, 2008:17) and become “active national citizens with an informed global conscience” (Pike, 2008:48). In this vision, being a globally-minded citizen means being aware of global inter-connectedness, responsibly interacting with and understanding others while being self-critical of the own position and maintaining a “dialogical and complex understanding rather than a closed and static notion of identities” (Pashby, 2011:428).
The language and practice of GCE is undoubtedly entering school practice, and scholars are beginning to use different pedagogical frameworks to study how GCE is understood and practiced within formal education (see for example, Blackmore, 2016; Bryan & Bracken, 2011; Gaudelli, 2016; Rapoport, 2015). A recent study conducted in the USA demonstrates that terms such as global citizenship and globally-minded citizen are still rarely used in classrooms, teachers are confused about the ideas behind global citizenship and in many cases feel insecure and uncomfortable about teaching GCE (Rapoport, 2015). More empirical research on GCE is needed in order to uncover “dominant modes of pedagogic practice and knowledge orientation in mainstream schooling” (Marshall, 2011:424).
This paper, which is part of a wider PhD research, addresses this need by focusing on the following broad research questions: What does GCE mean for local secondary school teachers? How do teachers translate GCE into pedagogical practice?