An important aspect of all education is to enhance students' abilities to reason critically and analytically. This is common ground for all subjects, including history, which is the focus of this study. Historical counterfactuals have been suggested as valuable tools for enhancing student reasoning about, and understanding of, historical explanations, although some of the researchers who have promoted their use also suggest that such use must be qualified (Chapman, 2003; Woodcock, 2011; Huijgen & Holthuis, 2014). However, while counterfactuals have been debated within historiography for a long time (Carr, 1961; Gaddis, 2002; Evans, 2014), little has been done about how counterfactuals can be practically applied in history teaching. A few studies done on the subject indicate that counterfactuals do have potential for engaging students in thinking about historical explanations (Buxton, 2010, Roberts, 2011; Carroll, 2018), but in order for counterfactuals to be a more effective tool in teaching and learning history, a more thorough idea of how counterfactuals can be considered as qualified is needed. In particular, students' use of counterfactuals needs to be investigated.
This need forms the basic research problem of the present study, which aims to investigate how history students use counterfactual statements when discussing possible explanations of a historical event. The research questions used in the study are:
1) To what extent do students use historical counterfactuals in their reasoning when tasked with discussing different explanations of a historical event?
2) How can the counterfactuals used by students be categorised as more or less qualified for advancing understandings of historical explanations?
While the study is set within the context of the Swedish educational system, the study aims at theoretical generalisation, complementing the studies done in England and the US on the use of counterfactuals in history education.
The theoretical framework for analysing students' counterfactuals is inspired by Woodward's (2003) counterfactual theory of causal explanation. According to Woodward, causal explanations can be understood as 'exhibiting patterns of counterfactual dependence', meaning that they can, at least hypothetically, answer the question 'what if things had been different?' (p. 191). While Woodward's theory forms the epistemological basis for taking counterfactuals seriously, its application to history is built upon proponents of some variation of his theory arguing that counterfactuals are an integral part of all historical explanations (Nolan, 2011; Seppälä, 2012; Sunstein, 2016; cf. Weber, 1949). It follows that consideration of counterfactuals form an important aspect of understanding historical explanations.
In order do distinguish counterfactuals that are valuable for enhancing understanding of explanations from counterfactuals that are not so valuable, four different criteria have been identified in the theoretical debate about historical counterfactuals:
- Minimal manipulation: does the counterfactual rest on changing a single factor, or several? (Sunstein, 2016; Maar, 2016; cf. Woodward, 2003),
- Direction: is the counterfactual forwards- or backwards-oriented in relation to the event that is to be explained? (Rosenfeld, 2016),
- Context-sensitivity: how does the counterfactual agree with otherwise known facts about the historical situation? (Evans, 2014; Maar, 2016)
- Evidence: to what extent is the counterfactual supported by the use of comparisons and/or generalisations? (Lebow, 2010; Seppälä, 2012)